The
one laying the foundation to our discipleship journey is the one we are
accountable to proclaim: Christ Jesus, Our Crucified Lord, Savior, Redeemer and
Sanctifier. I can say with all honesty that I DO love to tell the Story. It IS Christ Jesus who led me to find my true
identity as his humbled and obedient servant!
May my life’s story preach and teach the Good News AS the fullness of
GRACE received! AMEN
Eleven
years ago I heard God’s voice calling to me to begin the journey most
holistically into the priesthood of all believers. Right then and there at Ebenezer Lutheran
church, He named me, claimed me and gave me a task to live my whole life
towards. This task is to live as his servant
by preaching, teaching and caring for those who need to continue their process
of answering God’s transformational, spiritual call upon their lives. To love
is to live as the Gospel of John symbolizes the life, work and person of Christ
Jesus to BE— love.
John
the Baptist, Jesus’ cousin, was our first servant of the Gospel, you could
say. For in the wilderness of our
graceless reality he heard God speaking to him to prepare the way. He remained an Old Testament Prophet but his
life’s work gave us an example of how we as one of the many members of the
Priesthood of All Believers could make a transformational difference through
humbly speaking/living the Word, as it is.
Saying it like it is—the TRUTH of the Gospel leads us to hear, feel,
adopt the fullness of GRACE which is the summation of Christ Jesus.
I
love the movie Godspell on many levels, the ending of the 1973 film/ musical
has all the disciples beginning to go back into their lives singing a
combination of both the intro theme: ‘Prepare Ye the Way of the Lord’ and ‘Long
live God.’ It wasn’t however, going off
into a “works righteousness” or “transactional” agenda/ pursuit of living into
the cost of discipleship MORE than it was being sent off as agents of
transformation.
Is it
fair to say that John the Baptist was an initial agent of transformation or one
more of spiritual formation transition?
Let’s hear some of the verses before today’s Gospel snippet: “15(John
testified to him and cried out, “This was he of whom I said, ‘He who comes
after me ranks ahead of me because he was before me.’”)16From his
fullness we have all received, grace upon grace. 17The law indeed was given
through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God.
It is God the only Son, who is close to the Father’s heart, who has made him
known.19This is the testimony given by John when the Jews sent
priests and Levites from Jerusalem to ask him, “Who are you?” 20He confessed and did not
deny it, but confessed, “I am not the Messiah.” 21And they asked him, “What
then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered,
“No.” 22Then they said
to him, “Who are you? Let us have an answer for those who sent us. What do you
say about yourself?” 23He
said, “I am the voice of one crying out in the wilderness, ‘Make straight the
way of the Lord,’” as the prophet Isaiah said.”
The
people of power, the scribes and the Pharisees demanded from John: Who are
you? Can we say in parallel to John’s
experience to our lives today that we at some point in our lives have been
challenged by others to “explain ourselves, declare our identities as people of
faith?” I would say that this is now
more than ever apparent. My own journey
in answering God’s call and being commissioned through my conversion experience
has upwardly battled justification NOT to God mind you, but to others!
Just
the other day, I got a Google chat notification from someone on the opposite
side of the spectrum of defining and living into the Priesthood of All
Believers. Basically, he feels called to
merely champion the social justice battle of Bipartisan lambasting and works
righteousness justification. His Gospel
has very little to do with Christ Jesus and helping others to grow/ transform
themselves through the Gospel, more than it is all around politics and
self-righteous vindication.
This
is a popular view though, since it feeds the human nature’s tendency to grow
into self-idolatry and lawlessness. St.
Paul, the original Pastor to the Pastors, we see this week needs to preach and
instruct his wayward Corinthians to refocus on whose they are, as well as who
and why they are disciples of Christ Jesus.
To borrow a dear peer’s perfect analogy: St. Paul had to get his “Las
Vegas” people to ship out and shape up to the Gospel’s call and commission upon
their lives. How he did this was by
laying the foundation of GRACE.
What
could we say is the foundation of GRACE he laid before the Corinthians?: “4I give thanks
to my God always for you because of the grace of God that has been given you in
Christ Jesus,5for in every way you have been enriched in him, in speech
and knowledge of every kind— 6just as the testimony of Christ has been strengthened
among you— 7so that you are not lacking in any spiritual gift as you
wait for the revealing of our Lord Jesus Christ. 8He will also
strengthen you to the end, so that you may be blameless on the day of our Lord
Jesus Christ. 9God is faithful; by him you were called into the
fellowship of his Son, Jesus Christ our Lord.”
What a beautiful way to begin a letter. We hear about Jesus and the testimony his
eventual victory at the Cross defeating sin, death and the devil would impart
upon our lives. It is a Gracious
reminder to us of “why” we are disciples and “how” we are to respond—bear fruit
with our New lives! This is what he
needed to remind the Corinthians of to keep on track.
Martin Luther talks about our role within the priesthood of all
believers through his discussion of John the Baptist’s role: “Thus John the
Baptist did not have this name because of his person; he has it because of his
office and testimony—For he was not to preach and testify of himself, but of
Christ, who had now appeared for the salvation and consolation of the entire
world. Therefore he points at Christ
with his finger and says: “Behold the Lamb of God, who takes away the sin of
the world.” By virtue of this testimony
and proclamation he deserves to be called a preacher rich in Grace, one who
does not preach the Law—through which comes the knowledge of sin and which
makes sin abound, which strikes terror into the heart and provokes it to
wrath—but the Gospel of God’s mercy for the sake of Christ, who bore our sins
and rendered satisfaction for them.”
Thinking
more deeply upon Luther saying that John the Baptist pointed his finger to
Christ; we can also think about how we’ve pointed our fingers. AS the saying goes, the one finger pointed
out justified by our own righteous vindication has the other three fingers
pointing back upon us. Those “Trinitarian”
set of fingers should get us reflecting upon ourselves when we step on the
spiritual gas-pedal of discipleship with the wrong motivations or intentions,
with ourselves in mind over and above God.
My
“wayward” friend is a hearty “advocate” for the Gospel but it is not
necessarily centered in or necessarily for Christ Jesus. This is our contemporary problem, however,
which mirrors St. Paul’s pastoral struggle with reaching out to the Corinthians
to not cave into a self-defined discipleship to Jesus but a SELFLESS—CROSS-BEARING DISCIPLESHIP
obedient to the Law of Love. We are
called as members of not only the Body, BUT
of the office—priesthood of all believers to through our humbled, transforming
lives preach, teach and care for the Gospel. We are stewards, servants to the Word and its
power to transform lives to Christ Jesus.
We are called to serve no other call except that of God’s will to
fulfill the gospel of Hope through loving HIM and neighbor.
Let
us Pray:
Ever
Gracious God, may our lives never cease loving to tell your story,
May
our hearts work bear the spiritual fruit of your justifying GRACE
May
we never sway from your foundational intentions of GRACE
May
we always champion your Will and Word above ourselves
For
the Glory of your Son, Jesus the Christ—who lives and reigns with you and the
Holy Spirit
One
God, now and forever
AMEN
2nd Sunday after Epiphany; Lectionary 2; Year A; January 19th, 2014; SOLA Lectionary
Condell Hospital Theme: ‘I Love to Tell the Story’ Nicole Collins
Psalm 40:1-11; Isaiah 49:1-7; 1 Corinthians 1:1-9 & John 1:29-42
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