Sunday, January 12, 2014

"A New Imperative," Sermon for The Baptism of Our Lord Sunday || Nicole Collins

Dietrich Bonhoeffer was right in saying that “we should listen with the ears of God that we may speak the word of God.”  It is also right to say that in order to live the Word spoken we must face that internal struggle.  It is imperative that we seek with willingness, intentionality and sincere accountability inward transformation from the Old self to the New. Jesus ordination through his baptism by John not only begins his three year ministry but begins his example to us all of what it means to live into the New nature reality of a lifestyle of GRACE.

In my text study Saturday morning, there were two Words to wonder about spiritually in relation to where we are as disciples of Christ:  Indicative and imperative.  What does indicative mean in relation to the character of God and our commissioning into the priesthood of all believers?  The indicative is merely a matter of information.  It informs us of something accomplished, a fact that has already been declared about you. The imperative however is a command, a direction given through a new law—one constructed by God to respond to.

Just this past Thursday in another group study, we were looking at the idea of Worship as repentance which the book by the same title talks and critiques in depth our wandering away from both the process of sanctification spiritually and the imperative to preach and teach the Gospel.  At the font, we turn our eyes towards the pastor and share in a corporate confession—in addressing the “why” of worship it was to remind our hearts’ internal journey of the process of confession, reflection, repentance and renewal.  Over the years the Law was softened as that mirror we need to see ourselves in before the Glory of the Gospel transforms us with spiritual formation GRACE.

Before this begins to dive off course into merely being a commentary on where we are jointly as the corporate church…  We need to return to talk about the other sanctuary—the one that is mobile: our hearts or the tabernacle of the Holy Spirit to work upon us and through us! With Jesus we see Isaiah’s prophecy fulfilled: “9See, the former things have come to pass, and new things I now declare; before they spring forth, I tell you of them.”

Well, what has God been telling us for the last 2,000 something years? St. Paul’s letter today begins on a similar note addressing our discipleship imperative: “6What then are we to say? Should we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.”

Baptism is a rite of transformation including with it accountability—an imperative to be obedient in humility to the Will of God—to cast Satan and the Old Nature aside for the path of true righteousness—The lifestyle of GRACE: Kingdom of God.  It never ceases to amaze me of how much we advance in all areas EXCEPT the lifestyle imperative of GRACE.  We are in a graceless wilderness where sin is the new presence and ruler of our lives’ motivation and God becomes irrelevant to the world of the self.

The other lectionary dodges the imperative aspect, Law and Gospel bullet by focusing us on Peter’s journey to reconciling himself to minister to the Gentiles.  It merely begins to indicate his struggle with coming to understand Cornelius’ conversion and the ramifications of how he needs to grow as a disciple/ servant of the Gospel of Jesus Christ.(Acts 10:39b-43 ): “They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

By telling the story we are to grow into continuing the story—this is the truth of the cost of discipleship BUT how is this made an imperative—heard internally/ battled with internally in the heart? Luther says in one of his lectures on Romans chapter six: “But now that you have been set free from sin and have become slaves, through the righteousness of faith, of God, the return you get, that is the merits and joy of a good conscience, is sanctification, that is through purity and chastity of body and soul, and its end, reward, eternal life.  For the wages, the rewards which are the final end, of sin is death; the end of those things is death, but the free gift, the present , of God is eternal life in Christ Jesus our Lord, that is, the grace which is in us in Christ personally and through faith in him as we participate in it and receive it through imputation.”

Imputation theologically means reckoned to a person—attributed. Participating in it is living into the imperative given in our Baptismal discernment to become active disciples for Christ.  It goes way beyond a “Sunday morning” affair, it goes way beyond membership… As Peter says: “34b… “I truly understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him.”  We are to internalize the “Why” of all we do together and on our own to realize our initiative which is to transform into the New Life given to us through Christ Jesus’ victory over sin, death and the devil—GRACE.

GRACE is more than a name we have given to understand the Truth of the Gospel.  The very first cursillo, I made the year of my conversion experience taught me the imperative of spiritual formation into the kind of disciple Christ Jesus wants me to be.  Pastor Kathy’s talk about how Grace is like the dust in the air all around you, upon everything you come across, in your path is that motivation to realize your baptismal calling… 

In today’s Gospel we are witness to Jesus’ Baptism or ordination into his ministry which was to redeem the world. “13Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.17And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

Perhaps as a people of GRACE, we need to return to deeply listening for the Voice of God to challenge us to persevere?  We need to embody that Voice like prayer, as prayer as a New initiative—imperative from God to LIVE.

The Prophet Isaiah’s Voice of leadership: (Prophets Now!) “As His beloved servants, you are objects of His Joy and delight.  The paths you travel will not be smooth; there will be enemies to face and failures to contend with.  The people you are to serve.  You have been endued with the Spirit of God. Thus with conviction and courage you can speak of God’s infinite love, and you can demonstrate such love in your struggles to bring light to those in darkness, freedom to the oppressed, sustenance to the deprived, and dignity, opportunity and justice for all of God’s creatures in your generation.”

Our daily Baptismal confession: (Epistles Now!) “We are now even as sinners, the sons and daughters of righteousness.  We have, in effect, been crucified with Christ and raised with Him from the dead.  We are new people, focused upon new goals, compelled by new ambitions, committed to new objectives.  This means that we cease yielding to self-interest and self-concern. We have now been reborn.  All things have become new.  Whereas we were once slaves to self-concern, we are now set free from its destructive bondage to be followers of Jesus Christ.  While we celebrate our redemption, even while we fail at times to reflect and communicate the loving Grace of God, this is the stand we take and this is the goal we pursue.  Service to God, and to our fellow person for God’s sake and by His Grace, fills life with joy and meaning and purpose.”

Our absolution:  We do have one faith, one Lord and one Baptism, each of us…  Now what are you intending to do with it?
AMEN

January 12th, 2014; Baptism of Our Lord; 1st Sunday after Epiphany; Year A; SOLA Lectionary

Psalm 29; Isaiah 42:1-9; Romans 6:1-11; Matthew 3:13-17 RCL: Acts 10:34-43       
Nicole Collins



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