Sunday, September 30, 2018

Stumbling Through The Wilderness; Sermon for Sunday September 30th, 2018 by: Rev. Nicole A.M. Collins


No one knew what was going through Stephen Paddock's mind when out of a 32nd floor window of the Mandalay Bay Hotel he would gun down 58 people and injuring nearly 850 others. That kind of episode in our human society leaves a deep wound, perhaps even as deep as what has happened in the past with other great human catastrophes of violence against one another. What it really looks like, in a very disturbing and twisted way, is that when we're at the brink of being pushed to where we can no longer tolerate or accept anything...we only see, commit death and destruction. This kind of behavior and this kind of attitude is the antithesis of the Beatitudes as well as the antithesis of living a cross-shaped life.

This person you could say, was someone who was truly lost in the wilderness of the world and only saw the answer as death and destruction. Later this evening there will be a wonderful gathering of interfaith clergy throughout the Las Vegas area to pray, sing and reflect upon the one-year anniversary of the October One Harvest Music Festival. I don't know why the Holy Spirit had me reflect on these connections of these words harvest and then the anniversary of this tragedy with today's scriptures, but there is a common thread of both warning and of the Gospel. Jesus’ Gospel message today is quite biting to his disciples: “…whoever is not against us, is for us. If any of you put a stumbling block before one of these little ones, who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea...” Jesus continues as you heard, with the reading of the Gospel, by just laying it out there. What He's really beginning to try to have the disciples hear is gearing up for or owning up to the battle of spiritual warfare. Spiritual warfare’s battle is between the Old nature and the New, to be our cross to bear as obedient disciples to Christ. How He ends this Gospel snippet we have today He says: “… for everyone will be salted with fire. salt is good, but if salt has lost its saltiness how can you season it? Have salt in yourselves and be at peace with one another.” We are hardly or truthfully a people of peace. our peace today is more divisive and hidden within false pretenses of our need for power as control with agenda and intolerance.

Truth be told, and I have said this before in one of my earlier messages probably a couple months back, is I really am intolerant of the word tolerance because I believe the radical Gospel of Christ Jesus our Lord, is to be accepting and transforming. The radical Gospel of Jesus Christ is not only for all people, where all lives matter, but it is truly about acceptance and transformation. Those two words, acceptance and transformation, are about leading a cross-shaped life. A cross-shaped life is where the disciple knows the task at hand and carries the burden willingly because of the greater goal, the greater journey that Christ needs us to travel upon.  We're not comfortable with preaching that radical edge… proclaiming, witnessing to that radical edge of the Gospel that we truly need to do, if indeed, we are truly speaking, bringing the Gospel to all peoples. I have been once again overdosing this week on reading wonderful chapters in Dietrich Bonhoeffer's Works Vol 4 on discipleship. That man had a fantastic, beautiful and intense view of what it means to follow Jesus. What it means to incorporate Grace into the soul and see that great costly pearl, that great treasure that Christ gave us to genuinely act upon. 

The Psalm we have for today incorporates a familiar line for some of us here today. A verse from Psalm 104 influence a line in the Prayer of the Holy Spirit. Every Cursillo I have worked, this is the prayer that is prayed when you are with other people who've made a Cursillo weekend and you share your journey together in prayer and conversation. The Via de Cristo out here sings the prayer of the Holy Spirit. Just like our Lord's Prayer, when we think about those sentences of what we are saying we are truly encouraged to tap into them more deeply and allow the Words to transform us. The prayer of the Holy Spirit goes as such: “Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of Your Love. Send forth Your Spirit and they should be created, and You shall renew the face of the Earth. O God, who By the Light of the Holy Spirit, did instruct the hearts of the faithful. Grant that by that same Holy Spirit, we may be truly wise and ever rejoice in His consolations through Christ Our Lord, amen.”

The light of the Holy Spirit has been trying to instruct our hearts for the last two thousand something years... Are we really listening? Have we been listening faithfully, truthfully? When we think of what's going on in the world today it sounds like we're listening to another spirit and it is certainly not holy. It is certainly a spirit that is tearing down our foundation of not only who we are as children of God but tearing down our mission in the world to be blessed, or “blessed to be a blessing” to others. The ways of the world this gigantic wilderness built by empty promises and many other things… has been tearing down that cross-shaped life we are called to be obedient to build up. Yes, I'm using that “Brussel sprouts” word again, obedience, but I found it fascinating and profound how the 20th Century's Christian martyr, Dietrich Bonhoeffer continued to use that in talking about the disciples’ calling, the disciples actively following of Jesus. My husband would probably enjoy counting the number of times he says obedience and it's more than a dozen times per chapter. It should make us think about things it should make us think about what we are grounded in and who we are.

Are we like the Israelites burnt out on manna, and throwing a gigantic fit of ungratefulness and anger to God for not giving them meat? And yes, I heard that Pink Floyd song… “…if you don't eat your meat, you don't get any pudding....” I don't think God would say that, but it was funny none the less. I guess God's people just couldn't tolerate spider moss dust as an alternative to starving to death. Poor Moses he sounds like a pastor who’s long gone over the time to need or have a sabbatical and his congregation is basically driving him crazy with complaints. So just like human nature, he starts complaining and belly-aching back to God and says, “Okay God you can smite me, I'm sorry, but I have to say this!” God however disappointed though, throws a little Grace again here and He gives wisdom to the elders to help Moses get the people some quails and get the people to settle down. In our everyday lives now, we have little things or moments of Grace, we probably don't even realize take place. Out of tragedy we get to sit back and reflect for a moment: Why do things come to be this way? For the disciple we can ask that question, but we should never ask it with an air of judgment upon another. Oh it's this person's fault or it's this groups fault… Why can't it ever be the circumstances of things that perhaps we directly or indirectly had a great part in happening?

In another variation of that prayer of the Holy Spirit, that I know by heart, it says: “Lord, by the Light of the Holy Spirit, You have taught the hearts of Your faithful, in that same Spirit help us to relish what is right.” In that same Spirit, what do we hold as true righteousness? True righteousness doesn't come from worldly thinking and worldly materials or gain. Our extra-large bale full of straw this morning has James beginning right off by talking about the stumbling block we have of the world, of worldliness over what should be our true purpose and goal with the gospel. Greed and indifference are the two systemic sins that we continue to justify and judge others by we have in some senses taken this into the Twilight Zone of the wilderness almost to the brink of no return. For everyone has a judgement on them by someone who feels they know better and their opinion is always right, period. It is almost as if we are in a culture currently that does not allow freedom of belief, yet alone opinion.

Becoming a person of opinions, we could say has been humanity's way of being seasoned tested with fire. Our Lives have had a lot of seasoning. We all have been through many harvests and many droughts... The music we heard this afternoon is that old 1960s Byrds classic, ‘Turn, Turn, Turn,’ which of all things uses an Old Testament wisdom writing from Ecclesiastes. It's not only a lovely song of talking about the beauty of creation, but it actually talking about that “yin-yang, half glass full/ half glass empty reality of how we face every day of our journey in the world, struggling through the wilderness of the world. We are no longer “Pollyanna's or hippies.” Many perhaps feel over-seasoned by life these days, where some of us are beginning to feel as if we know too much and our hope has been greatly challenged.

For some people, their hope has been challenged enough to the point of committing violence, even murder.  All the boundaries between good and evil have been torn down, and a person commits the unthinkable. We have heard that before in thinking about how someone has lost their bearings and can no longer withstand the pressures of life. The pressures become so great that evil becomes justified and the weeds of the wilderness are fed with more empty promises, violence, destruction and divisiveness.  Those nearly 900 people were gathered for a Harvest of music. It has been said that song originally developed as a form of worship and in some ways, though in our secular culture, it has become more for entertainment. There is still something about lifting voices and sharing those gifts of voice and instrument that God encouraged us to develop even without our knowing it.

Even without our knowing it... was what Dietrich Bonhoeffer was up against in helping the confessing Evangelical German Church to enact nonviolent resistance against Hitler and his forces. As We Know Bonhoeffer's was not successful, since he was found out and he was condemned to death by hanging in 1945. He was trying to get the German Church to see the true vision of what it means to follow Christ, and for him he saw the Beatitudes in a very radical way. he saw that tension that we have a hard time with accepting as disciples of Christ. A lot of things that he was saying and reflecting upon in these chapters I read this week, are hard to hear… but then the things we heard in today's lessons are hard to hear. We have a hard time with dealing with our breaking points as frail human creatures. It's much easier to justify when we blur those boundaries between good and evil because we don't want to deal with something or choose not to deal with something.

This kind of lawlessness does not bear any fruit except destruction. It's like we don't know how to persevere or be patient anymore with anything. We see it in the world around us right now, the quiet murmurs of civil war hidden with agenda and divisiveness at all costs of breaking another. We definitely do not see loving neighbor, yet alone, being accepting and open to neighbor. We certainly do not think or hear God's instruction as that Light of the Holy Spirit in our hearts, to be faithful, to be truly wise and rejoice yes, in what Christ has given us, the Manna of his Word. This Manna of Christ is Grace, given and poured upon us to live in our hearts, to live through our voices, hands and feet as a restorative justice, a true righteousness. 

Being a “doer of the Word,” which we've heard this not only from James, but from the Gospel itself, needs us to persevere that fire. Doing the “Do’s” of the Gospel needs us to be well seasoned for the challenges of stumbling through the wilderness that we will go through our whole lives. Being a “doer of the Word,” is standing up for what is truly right. I thought it was sad, and I'll leave you with this last thought, that one of the hotel chains here in town, as a “precaution…” is actively suing the victims of the Harvest One Festival. Talk about a convoluted evil, justifying their own interests upon the backs of those still suffering from this tragedy.  We've not been hearing much from the secular world's ethics or justice to do or react against this effort of this hotel chain to do that. What's been more important, it seems, is pointing fingers and condemning one side or the other.  When is the world ever going to stop being the world, and live beyond itself in true selflessness, love, peace and forgiveness? Will we here today, never see that reality? I can only hope not.  

Let us pray—
Loving and Gracious Lord Jesus,
May Your Holy Spirit truly season our hearts with Your Love and Grace
May we find a way, and a path to be transforming and renewing Your Creation with Your Gospel.
Help us find the wisdom we need to love one another, to be a people of peace
And rejoice in all that You have given us
In Your most Holy and Blessed Name, we lift this prayer to You
AMEN

September 30th, 2018; 19th Sunday after Pentecost, Year B; Proper 21; SOLA Lectionary
Sermon by: Reverend Nicole A.M. Collins
Psalm 104:27-35; Numbers 11:4-6, 10-16, 24-29; James 5:1-20; Mark 9:38-50



The link below is to this sermon's delivery at the Grace Hub at 12:30PM
https://youtu.be/pZq04tbKFqg

Sunday, September 23, 2018

Missional Motivation; Sermon For Sunday September 23rd, 2018 by: Rev. Nicole A.M. Collins


It's been very interesting this week with thinking about the concepts of both mission and motivation. I have recently replanted this ministry, Grace Hub Discipleship Ministries, I began most literally after my ordination in January 2015. We all have a mission ahead of us especially if we take the Gospel's call to us seriously. Having read quite a bit of Dietrich Bonhoeffer recently as well... his thoughts on discipleship, have been kind of jarring to our perspective of will and choice. Both those words— will and choice, are very palatable human words because they give us a middle ground to “decide.” Bonhoeffer however says those who are truly called by God only are allowed a yes/ no answer. Their heart gives them away if they think or weigh the balances of what they really want to do and what they really believe in. At first this was kind of hard to accept, because it was extreme.  Lest we forget though, the Gospel is radical, we’ve perhaps softened its blow over time.

"I believe, help me with my unbelief;" we think of that man with his son last week pleading with Jesus to have his son be healed. This Sunday's Gospel text has Jesus laying it all out there. He gives a summary of the passion story for the disciples, who upon hearing it were too afraid to question what he meant by it. They needed to hear it though: ‘The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.’ Jesus knew His priority was the cross. The disciples weren’t ready to even think of the Messiah as a crucified Lord.  They were still envisioning a super-hero savior who’d smite their enemies and live an earthly reign. Jesus was trying to get them to not only think about true priorities but to put aside the ego and it's need for an agenda to be or feel motivated in order to realize the mission of God. Thinking about the mission of God and mission of Grace in the world, was how the Grace Hub was born. Probably when you think of the word Hub, you think of a train station with many trains coming and going but all stopping merely for a moment at the central facility, the central place of gathering, refueling.

The early first century churches were in people's homes not exactly realistic to do today, but the church is fighting against re-configuring itself to this postmodern age. We don’t envision church as being a gathering place to spiritually refuel and get down to work in the world. Are we to choose the world's culture as agenda as James overly warns us about or do we choose the gospel as our pure motivation? Or are we not to be replanting faith as a culture, a hub dedicated to Christ? The extra-large helping or “overdose” of James we have this Sunday is definitely getting us to look at our definitions of the mission of discipleship.  He probably is becoming too legalistic, but he has some good points.  He almost sounds like a good “fire and brimstone” Evangelical preacher: “… if you follow the world, or are friends with the world, you are truly an enemy of God.” Yikes! I don't think anybody likes hearing that much law yet alone not hearing from Christ in this letter. The gospel does begin to break loose towards the end for he more or less needs for us to realize the place where the heart needs to come from and it is a humble wisdom that God gives to us through Grace.

Returning to the wonderful readings and writings I have been looking at this week with Bonhoeffer in his discipleship book, he tries to get us to see the ultimate cost of Grace and our true “choice” in the world is not a choice but is obedience. Obedience is like our spiritual Brussel sprouts. They're still hard to make “edible” for our human nature to accept. Priorities and motivation can be a stumbling over our acceptance of God's grace. We want, what we want, when we want it— that's another reoccurring theme here this week. Returning to that idea, that initial creation idea of a “hub…” I put this together a little over 3 years ago but unlike a train station, at the center of this hub is Christ. Missional minded church planting sounds like it is way too much work and yes that is very much true.  My experiences with being a part of church planting in Illinois were wonderful experiences but definitely good, hard work.

Planting a Ministry yet alone aspiring towards a center possibly eventually even a Christian art gallery starts at ground zero. This ground zero is not upon the ruins of things that you have experienced in your past, but it is being motivated by God's love to be inspired, to truly be motivated, to answer His call. Preaching God's Word, witnessing God's Word is a sacrament of God’s grace active in the world. How can I go on, if I couldn't share God's Word, if I was no longer allowed to proclaim it? That was what I was actually thinking about the last two weeks. It's not been a thought to leave me yet. And perhaps God doesn't want me to ever have it leave my heart. The Grace Hub is to be a missional plant. It is a Revival. It is to be a resurrected effort to be guided by that gentle wisdom of God. A gentle wisdom which affords us to share the truth in the world to live into that Great Commission Matthew says in his 28th chapter of his gospel. We are to go and make disciples of all Nations, everyone one of us. What is a disciple though? Is it merely a fancy Church word that people don't really understand anymore because we haven't taught it well enough? We don't teach spiritual formation. We teach or creates things that will attract people to make the Gospel “showy and relevant” to our needs, not God's truth.

Bonhoeffer was right about that we haven't taught it well. We haven’t taught it well because we no longer have come to see costly Grace as a hidden treasure, as the call of Jesus to make Him, our priority. It is a Grace that calls us to discipleship because it calls us to follow Christ. He goes on to say costly Grace is the Incarnation of God. The incoming of God in this world… we know who that was, Jesus. Jesus was made incarnate into our Humanity being fully human, fully divine. This creedal truth is what we have grown from, however some of this we have lost. Some of these thoughts Bonhoeffer goes into in these wonderful chapters I've been reading in this book for my doctoral class, were kind of depressing but they also reminded me of my conversion experience. My conversion experience was the spark of motivation for me to think of not only spiritual priorities, but what is God's mission in the world? What did God need me to do? Yes, this is sounding like a witness but then sometimes we've neglected that too often as pastoral leaders we've neglected sharing what we are feeling when we are sharing with others the story of Christ, the work of Christ in our lives.

As a child of God, the Lord had me go through a similar path like that of Leonardo DaVinci. Leo was someone who definitely got involved in many different things his pursuit was pure knowledge and experience. In many ways he was the model for an era of “re-birth” in culture and society. Inaugurating my life as an artist has gotten me to see things in a very different way than if I was brought up in the church. As the story goes, I went to several years of Catholic grade school & two years of high school to become a devout agnostic for some 17 years. I didn't have God return into my life until 2003 and it wasn't until I heard his voice in my heart telling me he has a new path for me. Of all places, God would call me in a little Swedish Lutheran church on the Northside of Chicago. Every time I've replayed that moment in my head and tried to remember exactly what that spark was, that will or that choice there wasn't will there wasn't a choice it was just there. That moment happens for me to hear God say come and follow me I had to hear it in a processional choir song lifting voices about the spirit as a Gentle Wind.

The tears I shed at that conversion experience were an affirmation of my baptism. My perspective, my heart, my whole self was washed with God's Word. It was through worship that I experienced this, but my life became resurrected through God's Living Word etched upon my heart to change.  Becoming a doer of the Word of Christ is our lifetime journey ahead of us. We have a lot of work to do. Being a doer of God's word is certainly not works’ righteousness especially when you are obedient to God's mission placed upon you to live into. Both Old Testament lessons today show two different sides of serving God.  The first side is that of the messenger we hear about from Jeremiah. The message he had to carry certainly didn’t make him any friends, in fact as we hear, the crowds were ready to kill him. The alternative Old Testament lesson for today is from the Apocryphal book of Wisdom which takes on in essence the voice of the crowd ready to persecute the servant. The passage ends with a great thought for us to hold in light to discipleship today: “Thus they reasoned, but they were led astray,
for their wickedness blinded them, 22 and they did not know the secret purposes of God…”
This past week I had a lovely afternoon of working with some friends and former congregants to help a woman who is going blind and her husband clean and unpack their home.

For the past several months, this poor couple has been struggling with not only trying to get settled into their new home but actually really begin to live in it. The woman, who is chronically ill and has been in the hospital on and off for most of the year so far finally got to come home last week. Her husband works full-time perhaps nearly up to 50 hours a week and she is not able to do much on her own. Many aspects of their life became a great burden. My care never stopped with them. I didn't punch a timecard saying I'm a “nine-to-five-only” pastor. I knew that they needed help. I gathered people to help them. We washed down their cabinets and their China hutches as well as cleaned off the many hand-painted ceramic horses the woman used to paint when she could see. We were there for several hours and the Tylenol and Bengay people got a good advertisement, I'm sure… Not only for myself but from all those who worked that day.

By the close of the day we all left for our homes.  I don't know about them, but I was thinking in retrospect this is truly what living into God's mission in the world is. It's not coming with a self-concerned agenda to love neighbor. It's not a nine-to-five moment or a Council report item, it's living the Gospel. It is a living and viable discipleship.  Being the church in the world needs to start at the hub of the heart, that's the first place God works. His Spirit transforms us and helps us to become obedient to the truth of what we need to do in the world for His sake. I don't know what new projects I will be undertaking in the future. The future is a great mystery that I'm trying not to be afraid of and worry too much about but that is my frailty. The Grace Hub Discipleship Ministries may be looked at is one big long painting that a former artist now minister is creating or could be looked at as how God has given them a mission and what they need to do and what I need to do is follow him and not worry. What’s more important is what do you know you have been called to by our Loving and Gracious God?

In the next few weeks, I’ll be continuing to pound the pavement looking for God’s guidance on where He needs me to go next.  Next Saturday will be team training for the Via de Cristo Cursillo retreat to be held in mid-October.  We don’t have a lot of pilgrims yet and the energy to serve among some is strained, but we have a greater goal ahead.  It’s not only bringing discipleship into the spot-light but empowering people to not resist but be open to God’s call upon them.  The Spirit is willing, but the flesh is weak shouldn’t be what stops us from acting upon a faith that could move mountains. May our hearts find that pearl of great price, the costly grace of Christ in the heart of all who believe. 

Let us pray,
Loving and Gracious Lord Jesus
We thank You for how Your love and encouragement truly does give us motivation
Teach us to be obedient with Your gentle wisdom and Living Word
May we become true disciples and planters of Your Gospel in this world
Amen

September 23rd, 2018; 18th Sunday after Pentecost; Proper 20; Year B; SOLA Lectionary
Sermon By: Reverend Nicole A.M. Collins
Psalm 54; Jeremiah 11:18-20; James 3:13-4:10 & Mark Mark 9:30-37



 The link below is to this sermon's delivery at the Grace Hub at 12:30pm