Sunday, February 25, 2018

Standing Upon Hope; Sermon for February 25th, 2018 by: Rev. Nicole A.M. Collins, OSST



Hoping against hope, I am still someone who believes in: “We are justified by faith and we do have peace with God through Jesus Christ to whom we have obtained access to this Grace in which we stand. Amen Saint Paul! That statement is almost 2,000 plus years old and we still struggle with it today. Why do we struggle with it today? We struggle with it today because it's that great challenge to our cost of discipleship—our willingness to be accountable disciples.

“For those who want to save their life, will lose it, and those who lose their life for my sake and for the sake of the Gospel, will save it...” Jesus lays it right out there in today’s Gospel. He tells them point-blank— if you want to be my followers, you need to deny the things of the world, and yourself, live beyond yourself and take up your cross, and follow me.   This week's scriptures, you can see, are starting to get into that Valley, or just beginning, not even in the middle of the road, of the valley of Lent; but we are already being challenged with reflecting on Where We Are.

I thought it was interesting to see so many different thoughts and reflections talking about the very recent death of Billy Graham. Of all the coincidence, our Old Testament reading for today from Genesis, is basically about Abe and Sarah. He's 99 years old, Sarah's not too far off and she is barren. God basically changes their names, blesses them and tells Abe that he's going to help Sarah have a child and bless him with being the father of a multitude of nations.

Billy Graham died at the ripe old age of 99, how amazing huh? Both Billy Graham and Abraham were two great men of faith.  That is more than apparent. I've been reading a really interesting book as a part of my new doctoral class and it's called (what a wonderful Title by the way!), ‘To change the world.’ Its subtitle also adds to the impact of many things for one to think about... the subtitle is: ‘The irony, tragedy and possibility of Christianity in the late post-modern world.

What I have been reading about, is talking about belief, history and context. What it has been looking at, in particular, is what we call, “worldviews” and philosophy of faith and society.  The latest chapter I was reading into, was talking about the politicization of anything and everything and how faith is now utterly divided and persecuted by politics.  Billy Graham was one of those people who was put into a categorical box by people divided politically.

I don't know much about Billy Graham, but for instance, one of his quotes sounds very classical to me, he says: “… being a Christian is more than just an instantaneous conversion, it is a daily process whereby you grow to be more and more like Christ.”  I don't really hear politics there, I hear a strong voice of faith. But then, this is what today's texts, all of the scriptures are challenging us with, and that is Where Do We Stand? How firmly do we stand upon the foundation of faith in the Gospel of Christ? Are we living into being bold, truth-filled Witnesses? Billy Graham was certainly a bold witness as well as C.S. Lewis, who is considered the quote patron saint of the Evangelical movement… though he was an Anglican. Both of these men, contributed a lot to The Voice, impact of faith.  

We perhaps, probably take it for granted in looking or thinking about Paul as being a true advocate of faith. Paul was someone who most definitely reflected Billy Graham's quote... Even after that conversion, where he had being knocked off his horse in confronting the voice of God to help him to change… He still had a lot of spiritual work ahead of him to live into that change, Faithfully. Here was a former Pharisee, who knew very well what the Jews thought of their ancestors and how much they admired Abraham. Let's face it, Abe's considered the father of not only Judaism and Christianity but of Islam. God did truly make him a voice for many nations and many generations. For Paul's purposes here, in this beautiful dynamic letter to his Roman Church, talks about Abe's “perfect” faith.

What did Paul mean, in regards to, a quote perfect Faith? Well as we have learned about spiritual formation, perfection in the gospel is not how we think of perfection. It is a development that is turning the heart to God, which includes some suffering and challenge, but it helps us to grow up and pull ourselves out of the valley of things we are challenged by.

Speaking of pulling ourselves out of the valley and into the light of God's grace and goodness, we need to seriously hear Paul's challenge to us. After Paul says those famous words: “We are justified by faith through Grace and we have peace through Christ…” He talks about “suffering producing endurance and endurance produces character and character produces hope and Hope does not disappoint us because of God's love which has been poured into our hearts.”

What gives us character is everything that we experience during our life-time journey in faith.  I think it's fair to say that Billy Graham was definitely a character. He, not only, was never afraid of sharing what God told him to share, but he came out of an era of America being divided in other areas. Coming out of the Southern Baptist Church there was some things that were set against him in the beginning. The Southern Baptists don't believe in women serving at all... I don't think that was ever an issue for him because he had greater things to lead the battle on. I was saddened and frankly troubled to see the other day on social media, the political polarization of his character being pigeonholed to both the “religious right” as they call it and this person accusing him of being a racist just because he is quote underneath that umbrella of “Conservative Christianity.” If anything, there is ample documentaries and conversations and material of Billy Graham seeking racial integration and even assisting Martin Luther King Jr. in advocacy (who, well if people didn't know it or not was “Republican...”) That shouldn't matter at all, but again when we persecute people of faith a lot of the reality of the Truth is blurred or conveniently covered up.

We need to go back to hearing that great concept, epiphany, saint Paul has here. Since “we are justified by faith, we have peace with God through our Lord Jesus Christ through whom we have obtained access to this grace in which we stand and boast in Our Hope of sharing the glory of God.” What does this mean to us in the 21st century if we justify everything and anything of our own understandings and interests over and above that of God’s? Just what kind of Faith are we leading other Christians to believe in?

Jesus is having a similar problem in today’s Gospel. He basically is sojourning into the villages of Caesarea Philippi with his disciples and asking them plainly: “who do you say that I am?” They said, either John the Baptist or Elijah or one of the other prophets and Peter, of course, the devoted “blue-collar” disciple says: “you are the Messiah!” And then you know, Jesus starts to tell them the truth. This being what's going to happen to him and Peter is like oh my gosh! No! We won't let it happen to you! and Jesus puts him in his place, rebukes him, says to him “get behind me, Satan, for your setting your mind on things of the world and not Divine things.” What did he mean by this in particular? Well for starters, there was a concept or “box” that the Israelites envisioned the Messiah to be. The Messiah, they envisioned was what the zealots and Judas Iscariot would persecute and lead Jesus to the cross with. They wanted a warrior Messiah. They wanted a super Jesus to conquer the enemy. They wanted, “an eye for an eye, tooth for a tooth,” all old nature thinking. This is human nature though, make things convenient, see things as black and white, and control the outcome. The only reason the Pharisees went along with everything in leading Jesus to the cross, is because he was a troublemaker to their status quo and their political power.

When you take a stand in your faith, you're going to face some kind of persecution, and some kind of challenge and of course some kind of blessing. You're going to suffer for the sake of something beyond yourself… but then, this is what Jesus talks about: losing your life for the sake of the Gospel.  When we stop tapping into that “Unholy Trinity of I, Me, Mine” in informing what we should do and how we should speak, advocacy of the gospel will be our speaking the uncomfortable truth of where God needs us to be. Remember we are to be children of Grace and promise, but tapping into that New Nature to live in the lifestyle of Grace, requires our hearts to go through that word, I've been teaching you about, metanoia. This is that, great reconciliation of realizing, not only who's we are and the love of God, but opening ourselves up to share the fruits of faith.

Speaking of opening ourselves up to share the fruits of faith; this coming weekend I will be delivering four talks at the Via de Cristo Cursillo retreat. These are not sermons, these are witnesses, these are meditations but most importantly, it is sharing my faith. It is sharing God's work in your life to be empowering to others to become true leaders of their journeys. Lay leadership is very important I think we get lost in the web of laws, rules and regulations to understand the free-form calling and need for people, to be involved in their faith. I know some of us here, who are just beginning their new roles in our ministry teams, sorry dick, I know they're called boards… but TEAM spirit is something important to teach! I know many new board members are concerned or worried about crossing their T's and dotting their I’s and typing up newsletters and being able to be responsible, committed enough in their new duties. What's more important about this is being motivated, persevering the uncomfortable challenge aspect of taking on these new responsibilities...

For once, we live Faithfully into that motivation, and trust God, we let go and let God get to work through us, through our voices, hands and feet. That saying, “let go and let God,” I actually first heard from when I was just getting involved in serving Cursillo community retreats some 14 years ago. Put it in God's hands, God's love is there to help us along. When you think of many of the Giants of Christianity, in the past Century or so, they didn't get there by sitting behind their desk writing treaties or waiting for things to fall into place. These people were active. They got their hands dirty and sometimes their reputations... In regards to how we have built myths around them; we have perhaps maybe championed, only a small aspect of what they gave in their Witness as Servants of the Gospel.

I'm probably never going to be someone who will get that stature or “myth” written around them, and I'm certainly not seeking that! But it doesn't mean, that I do not live into being a bold Witness. That I do not champion that justification by Grace that freed me? Grace is that extra bold Hollywood-sized-sign-reality of the heart, that Jesus gave us through that cross and that Resurrection; let's not forget that! We are essentially living into a resurrected life. I bet you haven't thought of that one, often enough.

Clive Staples Lewis is an amazing prolific author. I have, thanks be to God, due to a dear friend, every single book that that man has written, and he wrote a lot. Here was a former atheist, (who became a Christian almost by accident), but spoke to, addressed everything that God was challenging him to grow from and that he was compelled to share. Probably one of my favorites books of his, is a complex read called ‘The problem of pain.’ This book is essentially about our problem of understanding, the nature of evil. That old question, that we love to get cynical about: why does God let bad things happen? There is no satisfactory answer for that, but it does go back to the core of our “inheritance,” we're both simultaneously Saint and sinner. We're going to do some of the do's, of the Gospel, as well as we are going to fall prey to temptation into the don'ts... 

None of these leaders that we have had in our faith, are perfect. But it doesn't mean we should go over there and say well maybe we would admire Billy Graham more if he was a United Church of Christ Pastor, or an Evangelical Lutheran Church of America Pastor or a Presbyterian and so on and so forth.... The flavor of Christianity isn't what really matters. What really matters is how you are loving God and loving neighbor with the fruits of that New Nature that is planted within you to reap. That New Nature was released and planted by God's grace. Our faith journey is what opens those doors to be advocates of peace, restorative justice, love, mercy, compassion, kindness and all those beautiful things. These beautiful things, don't have to be the “dreams of hope” they can be reality. It is up to you to make it so.

Let us Pray,
Gracious and Loving God,
Help us to realize the importance of being faithful advocates to Your Gospel of Grace
Inspire and challenge us to take up the cost of discipleship
Motivate our hearts to reconcile our temptations, our weaknesses which wound the cause of Christ.
May our faith find the power through Your love and peace
To change our world towards the Kingdom of God
We lift this prayer to You with endurance and a hope beyond hope
For Your Gospel’s sake.
AMEN

February 25th, 2018; Second Sunday in Lent; Year B; SOLA Lectionary
Sermon By: Reverend Nicole A.M. Collins, OSST
Psalm 22:23-31; Genesis 17:1-7, 15-16; Romans 4:13-5:11; Mark 8:27-38






The link below is to this sermon's delivery at First Congregational Church at 9:30am

Sunday, February 18, 2018

Tested Wilderness; Sermon for February 18th, 2018 by: Rev. Nicole A.M. Collins, OSST



I must confess, I actually love this story from Genesis, though it is quite a long passage this morning. It is basically the story of Abe's “walk of faith.” Here is a man who is faithful to the point of nearly killing his son Isaac. There's a great Christian rock song called, ‘Walk by Faith.’ I thought of that song and saw Abraham walking off into the wilderness going to start the journey of planting faith. I don't know how many people know, but Abraham is considered one of the founding fathers of the other ancient faiths.  Here is this wonderful scene of God testing Abe and seeing if he will be obedient. Abe’s obedience surprises God and God stops him from harming Isaac.

The “punishing parent” god of the Old Testament, always paints an interesting picture between the notion of blessings and curses and here he concludes his time with Abraham by commending him for his faith and blessing him and telling him that his work in the future will be a blessing to many. The wilderness ahead for Abraham, will be what we know as the Mesopotamian Delta and abroad. His Wilderness we don't hear about here, but we do hear about Jesus’ time in the wilderness.

Mark's once again “quick news commentary Gospel,” begins with Jesus just being baptized by John in the Jordan. Baptism here for Jesus is His ordination. This basically is the waters of His commission to answer and be obedient to the great task at hand. Some of the controversy of Jesus's baptism here, is that He was and is without sin. The waters of baptism are to cleanse from sin. These Waters however, where an affirmation of a new journey ahead. You're probably heard of the saying: “dive right off of the diving board into a new thing…”  Well, Jesus literally did that here with this baptism being an ordination. The Holy Spirit a lit-on top of Him confirming His start. Perhaps you can think of the Holy Spirit as Jesus’ stole being placed upon Him to begin His true task. Now the next scene, we obviously don't get much details at all but that's Mark for you. Remember, just the facts ma'am?

40 days and 40 nights in the wilderness. This Wilderness was the desert, and within this desert, the New Adam was truly tested. Jesus tested the Wilderness by not only His faithfulness to the cause of saving Humanity, but that He knew the devil's weakness. This is probably the best formula I came up for us to understand what exactly this first Sunday of Lent is all about.  Cause as desire plus no accountability equal effect sin plus indifference.

There in a nutshell you have the human condition. We don't necessarily go there in talking about “spiritual warfare” these days… but this is what we daily battle with. I'm sure many of us have seen that cartoon or meme once or twice sometime in our life with the character with an angel on one shoulder and a devil on the other... It's become such a classic that it has gone from ‘The Far Side’ through ‘The Simpsons’ & Beyond, in use.  

Lent is a funny time for us spiritually. Let's face it, some of the things that we do have to talk about and think about sort of seems like we're getting ready to go for root canal at the dentist... All that unpleasant stuff sinfulness, needing to repent, obedience to God, sacrifice… I'm sure many of you are getting a little tingle in your shoulders perhaps recoiling at the thought. Some people may go there however and say let's just avoid the whole season of Lent altogether.  Ok, why not just go for cake, cookies and ice cream? Well let's see there's tooth decay, diabetes, weight gain, heart problems and so on.... to name a few anyway.

Earlier this week when we were having our texts study time at ‘Coffee with Jesus,’ we talked about the Body, the church, gathering. We talked about Humanity. What became interesting was to think of the Body now as more less like Frankenstein! Perhaps maybe these texts should be around Halloween instead?  Can you imagine, for a moment, the Body of Christ as that Frankenstein creature? This is where some of the members are deadened to the concept of working together as a team. This where we may not be motivated enough to reflect upon our lives to enact that Word we have been learning about these past few weeks— metanoia?

Metanoia, turning the heart to God, living willingly, faithfully into change plus accountability. Turning the heart to God is that willingness that helps you to find a pathway out of the wilderness.  I never forgot a couple of years back, when I was doing some interviewing at different places, and in one place in particular, I had my car key break off in the ignition of my car, when I parked. So, of course, I went into the interview with a knot in my stomach and a lot of anxiety about leaving my car open. I was surprised at when I shared what had happened with the person I had interviewed with.  Basically they were very indifferent about it, and actually annoyed by it. Let's just say I didn't get the job which was fine with me (!) but I couldn't help thinking about the world, and some senses, in some ways, feeling stuck in a graceless wilderness.

As some of you know, I went to a wonderful retreat out in California as a part of my awareness and training to be compassionate to all peoples to be welcomed in Christ's Church. Many people shared their “Chrysalis shell” of their former lives before they came into Ministry and talked about their new life which was now profoundly new for them in what they were doing in serving others. There were many things that I loved about making this retreat. The first of them being that once again I was on a Mountaintop and this mountain top was in Sierra Madre California at the Mater Dolorosa Passionist Retreat Center. The Passionists are another type of religious order that's focuses most intensely on what Jesus would do after His journey in the desert in that wilderness. We know this to be the embrace of the cross.

There again, is that dentist chair and thinking of the drill… I think many of us have a hard time going to the foot of the cross and reflecting about what Lent is to truly teach us. A few years back ISIS was crucifying Christians by the hundreds in Syria. What few people knew is that they were already dead and tied to the cross in a mocking fashion. Perhaps, at first glance you wouldn't think of the double meaning with the dead person and the cross, but it made a disturbing statement about life and death. The problem with evil is that it is not cut and dry, though we certainly would love it to be that way. We certainly would love to feel that we know everything and can easily rationalize every aspect of the world around us. But then there is that great confrontation ahead, the foolishness of the cross... that great Scandal of God, the Cross of Christ to finally begin to teach us— choose or perish! 

Faith is what teaches us to be and prepare for battle spiritually between the two natures of Good and Evil. Choose to live into the life of Grace, or perish into the lies of this material world.  This is not an easy road, we know this more than ever these days, since the boundaries between both worlds have been blurred by our willfulness.  The “Epistle of straw,” as it has been named by an early Reformation reformer, has a lot to teach us this morning. “Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love Him.” What a wonderful direct way to begin to talk about working our way through the wilderness of the world with the Gospel of Light. 

Just what does James mean by the Crown of Life? Kind of sounds like a reward, but perhaps maybe we're not hearing that right. We need to think about priorities. Just what are our priorities, in light of others, beyond ourselves? There is that selflessness again, that need to grow and learn from being compassionate, that is that New Nature gift Christ gave us through Grace. I heard a beautiful thought the other day where someone said that true happiness is learning truthfully, living faithfully, compassion.

Making our way to that point through the wilderness of this world is a battle. It is a battle between the good and the evil, our saint-sinner selves. It is a battle that does wrench the heart to respond. Sometimes that battle could be looking at your past and walking through it, seeing what things meant and choices you've made, many that you have come to regret and others that you cherish. What was really testing going back to Chicago just two weeks ago was seeing everything as the interior world of that Chrysalis shell—that old former life. 

As I mentioned the Sunday before I left, it was not going to be a vacation more than it was going to be a lot of hard work and a lot of things to pray about. Looking upon, and into that old Chrysalis shell, was very painful for me. Why was it painful? The answer was quite spiritually profound, the more I thought about it this week, back home in my new home. My life has grown so greatly and has been renewed by being somewhere so completely new. It's even beyond living here in Vegas after 48 years in Illinois, everything is, seems new for me spiritually, in a good way.

I forgot who the comedian was who said that they'd love to take their 40-year-old brain back into their 20-year-old body... When I thought of taking my 49-year-old brain back into my 25-year-old body… I thought of what I did 25 years ago or almost 25 years ago and I don't think I'd ever want to go back to that. But these are the things God teaches your heart to grow from in a most beautiful and healing way.

Many of the pastors at the retreat share their journey’s vision into Ministry. Coming out of that Chrysalis shell of their past, they truly saw God's plans and purposes for them as well as they had enough faith to be tested and to persevere for the greater good. This persevering for the greater good is what helped them to see their mission in not only reconciling themselves to God, but helping others to live into that change of heart, metanoia.

On the very start of our Lenten Journey, Ash Wednesday, we heard of the terrible tragedy in Florida where a troubled 19-year-old gunned down 17 people.  The flurry of reflecting and commenting on this tragedy, didn't necessarily talk about the victims or this teenager, more than it did politics. The blood-stained floors and the bullet hole casings have now once again been washed away through politicking with its name calling, pointing fingers and everything and anything but the pain itself. We're not hearing about or grieving with these people, more than we are hearing about political platforms and divisiveness.

The problem of evil is still very much there, but we're “walking and talking” carefully around it. Welcome to human nature once again... The letter of James is reflecting some of this problem we have, as well as, he is trying to enlighten us to what we need to do. The reformer who hated his letter, who called it an “Epistle of straw” was Martin Luther. Why he dubbed it this name was that he thought perhaps James was teaching us “works righteousness.” And in some senses, we do teeter on that fine line, where gracious response, a natural response, is sometimes swayed by our need to “please.” We miss the boat, however, on living fully into our faith, “walking and talking” within the lifestyle of Grace.

When Jesus comes out of the wilderness and goes into Galilee, He gives us our great challenge for this Lenten season: “… the time is fulfilled, and the kingdom of God has come near! Repent and believe in the good news!”  Wake up and smell the coffee people, just what are you spiritually preparing yourself to do, once you get through your challenges in that wilderness? Speaking for myself, I would like to feel like a bloom in that desert or more Faithfully like that butterfly sitting on top of this bloom upon the Mountainside looking forward into the Horizon to see what God needs me to truly do next.

Let us pray,
Gracious Jesus,
Help to guide our discipleship through the Valley of Lent
May we be renewed through realizing the spiritual battle is ongoing
May we look upon our past with faithful, learning eyes
And grow ever so beautifully into a faith that came bloom within the wilderness of this world
For Your Gospel’s sake.
AMEN

February 18th, 2018; First Sunday in Lent; Year B; SOLA Lectionary
Sermon by: Reverend Nicole A.M. Collins, OSST
Psalm 25:1-10; Genesis 22:1-18; James 1:12-18; Mark 1:9-15 |||  1 Peter 3:18-22