Saturday, October 26, 2013

"Re-Forming" A Sermon for Reformation Sunday--October 27th, 2013 Nicole Collins

Re-Forming
This year in chewing on the Word in preparation for Reformation Sunday; I had John Lennon rasping as the soundtrack in my mind, his famous Beatles’ tune Revolution.  “You say you want a revolution—Well, you know, We all want to change the world. You tell me that it's evolution—Well, you know, We all want to change the world. But when you talk about destruction… Don't you know that you can count me out! You say you got a real solution—Well, you know, We'd all love to see the plan. You ask me for a contribution—Well, you know, We're doing what we can!

Are we really doing all what we can do?  Do we truthfully want to change the world with the Word: JESUS?  Or more or less are we bent upon our own destruction…  Jesus says: 31b…“If you continue in my word, you are truly my disciples; 32and you will know the truth, and the truth will make you free.”  However, we’re probably hearing Jack Nickelson’s famous line from ‘a few good men,’ say in the back of our “saint/sinner” minds: “You want the TRUTH?!  You can’t handle the TRUTH!”  The truth is that we can’t, it is revolutionary, it is radical and counter-cultural to our “way” of doing things in this world!

500 something years ago, a bold monk in a tiny town in Germany decided to “Voice” his concerns on a piece of paper he would hammer to the cathedral doors…  Little did he know or truthfully, desire, that those 95 statements or theses would cause a revolt.  This “revolt” would later productively take the shape of being known as the Reformation.  This would be a Re-formation back to desiring a Christ-centered discipleship and ministry fueled by love which is why we are here and now together as “Lutherans” in the church of the Reformation. 

Let’s take a look at the roots of these Words: Revolution and Reformation.  Revolution is basically a worldly term that entails working against something that needs to be over-turned.  It is both a revolt as well as it is de-constructive and destructive!  The opposite end of radical change is known as reformation or re-formation.  We are re-shaping as individual and collective disciples of the church of Christ.  Formation is all about building, modeling, constructing as well as being constructive!  The Spiritual formation of the disciple also known collectively as a member of the Body of Christ—“the Church,” is or should be willingly engaged in a covenant of transformation to be the faithful bride of Christ… as His hands and feet in this world…  TRUTH be told, we are not.

We are not living as justified by GRACE citizens of the Kingdom of God but then, do we need to hear the cutting edges of the broken mirror of the Law over and over again?  Jeremiah’s prose in the previous chapter before today’s message of future Hope reveals that ugly mirror: 11b… (says the Lord) “I will chastise you in just measure, and I will by no means leave you unpunished. 12For thus says the Lord: Your hurt is incurable, your wound is grievous. 13There is no one to uphold your cause, no medicine for your wound, no healing for you. 14All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are so numerous. 15Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are so numerous, I have done these things to you. 16Therefore all who devour you shall be devoured, and all your foes, everyone of them, shall go into captivity; those who plunder you shall be plundered, and all who prey on you I will make a prey.”  Yikes!

Obviously this snippet is more or less YHWH’s curse before the Blessings He would reveal in the following chapter of Hope for radical, transformational change… but on another level, we can clearly hear the accusing, condemning “voice” of the Law.  It is destructive more than it is constructive or instructing for that matter.  As we know, with Jesus we receive a radical NEW Law which tears down the world of the former external understanding of Law and its system of outward sacrifice with an internal Re-Formation of the Heart.  Basically Jesus verbally performs “bypass surgery” on his disciples with establishing the core of what he came to do for the world: Set it free, set us free!  Setting us free from the bondage of sin, death and the devil imparting a Gospel of unconditional, transformational, revolutionary love that is GRACE itself!

The only thing de-constructing about the radical re-formation Jesus brings to humanity to spiritually take action upon is tearing down the well established “church” of the world catering more or less to the un-Holy Trinity of I, Me and Mine.”
The Gospel of GRACE gets its’ heralds into trouble…  Jesus died for us for this message to be heard LOUDLY and accomplished in many ways what Jeremiah started out to do in calling for change.  As we know for Luther, the Roman church did everything in its power to persecute and condemn him, even excommunicating him.  Excommunicating a loyal servant leader for the Will of Christ!  The established hierarchy of a physical church— Jesus didn’t necessarily intend for us to “build” but BE “building up” each other in fellowship to spread the Good News.  Like those nails in Christ’s hands and feet, Luther sealed his fate with pounding those nails into the hardened walls of the “closed” Body of Christ.  Those nails only nicked into the surface of a radical call for change that the Romans may have not heard with an open heart but those outside the walls heard deeply and joined Luther in starting a revolt which would later transform into being the Reformation. 

We are celebrating today as a “remnant” of what Luther never intended…  BUT what God intended and still is insisting that we continuously do!: RE-FORM or more or less TRANSFORM into GRACE-filled beings living into the Gospel of Love centered around Christ Alone, GRACE Alone, Word Alone and Faith Alone!  As St. Paul’s snippet from Romans today says: 19Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. 20For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. 21But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, 23since all have sinned and fall short of the glory of God; 24they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus. 27Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28For we hold that a person is justified by faith apart from works prescribed by the law.”

The whole world needs to be living in the light of accountability, reciprocity for we have been redeemed, justified, aligned in a new relationship with God because of Christ Jesus.  Because of Christ Jesus we have been re-formed but through faith which is the manifestation of GRACE—we are called to transform not only ourselves but the World!  We need to live into that calling no matter how difficult or contradicting the journey may become at times…  We need to hear the Psalmist’s song of praise, that God is our refuge and is with us while we take on the ever mounting challenge to be BOLD witnesses for the Gospel.  We must be urgent, we must be persistent not just with ourselves but TRUTHFULLY for Christ Jesus.  Living into the light of GRACE is a continuous journey; but it is one not lived Alone.
AMEN

Reformation Sunday October 27th, 2013; Lectionary 30; 23rd Sunday after Pentecost; SOLA Lectionary

Psalm 46; Romans 3:19-28; John 8:31-36 &  (RCL) Jeremiah 31:31-34            Nicole Collins


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