Sunday, December 17, 2017

Spirited Reaping; Sermon for December 17th, 2017 by: Rev. Nicole A.M. Collins, OSST



It almost seems as if we are hearing an echo this Sunday with the scriptures.  Last week we heard Mark’s take on the story of John the Baptist, this week we hear from the beloved disciple, John and his Gospel’s version.  What’s the difference between the two?  Well, as one of my early mentoring Pastor’s once said, the Gospel of Mark sounds like Jesus double-parked and the Gospel of John is truly the poetry about Christ.  Poetry formed in the heart by the Holy Spirit to proclaim the light! It’s a shame that this excerpt from John’s Gospel doesn’t include the full beginning verses for they are quite powerful.

John’s Gospel begins with the story of creation and the power of God’s Word:
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through Him, and without Him not one thing came into being. What has come into being 4in Him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.”

Mark’s Gospel was written in such a way that one could wonder if the writer was thinking in terms of keeping everything as “just the facts.” John’s Gospel is truly the most unique in comparison to the synoptic three, Matthew, Mark & Luke.  John’s Gospel was not only the last to be written, but is the only Gospel that truly challenges and inspires one to contemplate the divine and human aspects of the Christ.  Something we have perhaps taken for granted over the centuries, but proclaiming, as well as believing, that Jesus the anointed One, is both fully human and fully divine, saw centuries of battle and conflict to become the staple, heart of our claim to being Christians.

Proclaiming one’s “identity” in an age of conformity sounds to be the universal and timeless problem of humanity.  The Prophet Isaiah and the Psalmist message for this week tremble with joy and triumph for they have both reaped this joy, this victory through suffering and tears.  For the ancient Israelites, they were just coming out of exile, as heard through the powerfully inspiring and overflowing hope from Isaiah.  Here were a people who had their lives’ identity as the “chosen” people, held captive and suppressed by the Babylonians.  Can you imagine how much or how many times they felt abandoned by God?  Slavery, captivity was an ancient form of suppression, spiritually however, at an even greater cost.

The Prophet Isaiah is truly bringing, reaping tidings of comfort and joy.  Another loss for our hymnal to not have included the hymn: “God Rest Ye Merry Gentleman…”  A loss to understanding and frankly in my opinion, rather self-absorbed than inclusive to exclude from our ears to hear and sing.  Humanity does that a lot though… we want, what we want, when we want it, and we want to have it the way we want to hear it.  Over the centuries, so much time has been lost for the people of Israel to be allowed to be who they are.  Partisan politicking, keeping an illusion of “peace” has denied an occupied people their true capital.  Our president did pass something no one before had the courage or inclination to care enough to do and that was to proclaim Jerusalem once again, the true capital of Israel.

Some psychics and columnists are going crazy claiming this will be the year of the war of wars, by that action.  Politicians are just claiming stakes in sides and in the meantime, the true exiles, not sinless by any means at all, are being “allowed” to contemplate re-taking their ancient capital.  History cannot and never should be erased by what we feel we just don’t want to handle… and that’s humanity’s great self-absorbed weakness.  A voice has been crying in the wilderness of the world for us to fully become God’s people.  It ain’t gonna happen by indifferently turning a blind eye to real justice.  John the Baptist, alongside Isaiah, were more than bold witnesses to the truth of God—they opened our hearts to the light of this truth.  St. Paul echoes what the Holy Spirit has been wanting me to shout throughout this message thus far, and that is: Do not quench the Spirit!”

Do not quench the Spirit of the heart seeking and needing to proclaim God.  No one has that right of judgment over another.  God is our great redeemer, planter of New life and our only judge, period.  We are still challenged with the calling from God to make His way straight and open for all to follow.  Being a responsible witness to God’s Word active in our life is certainly not partisan, politically correct, opportunistic or fool-hardy.  Being a responsible witness, light, in our dark times with God’s great message of Hope is: LIVE IT and GIVE IT! Can’t wimp out on God’s calling here… We have been clothed with the garments of God’s Grace and have donned that robe of righteousness on occasion… but not often enough do we really incorporate that Joy truthfully into our lives.

Spiritually reaping that great joy of the New world at our doorstep is being true to who we really are.  All the veneers of who we’ve painted ourselves to be, cannot conceal the truth of who we are, and whose we are.  We are God’s children and we have in essence been chosen, and appointed a task in this world.  Our truthful acknowledgment of God’s grace and promise is a voice making its way into the world with God’s great love, freedom and justice for all.  The Pharisees certainly didn’t appreciate John the Baptist’s big mouth and neither did they come to appreciate Jesus’ as well.  We know Jesus’ words before his beginning passion was the echo of the Prophets about Jerusalem, being the place that kills their prophets.  Humanity over the centuries has not been too kind to those bold witnesses.

That is the tragedy we cover up with “Santa and his reindeer,” or “Happy Holidays.”  That is the tragedy of the illusion of peace to rename the Byzantine empire’s Christian capital of Constantinople, Istanbul.  We are called to be a people of upholding the truth.  And the truth is just what I’ve mentioned before, about the task of the preacher: “Comfort the afflicted and afflict the comfortable.” It is a different kind of health/ wealth Gospel, that’s for sure. It is by no means, an easy road, one is to travel upon.  The suffering, the Christian church, must bear these days, in particular, is keeping true to spreading the Gospel, not re-inventing it.  God’s living Word is an inclusive light to all.  We’re the ones doing the excluding, “tolerating,” condemning and convicting.

Reaping that gracious Spirit of God as those New shoots of Hope and promise lived throughout our every day lives, is true Joy.  Comfort and Joy is the fruit of God’s grace overflowing from our hearts, out to our neighbors.  How beautiful, how hope-filled this could be if we only really did it!  A few weeks back, I joined in with a number of pastors from many mainline denominations to pray & remember that the AIDS crisis is hardly over yet alone the numbers are something like 37 million now affected.  Many of the 37 million are women and children in Africa as well as people with drug-addiction issues and other health afflictions that require complete blood transfusions.  These blood transfusions contracted the HIV virus for millions.

We sang, we shed some tears and prayed mightily for our world to wake up to the reality of this “still” crisis.  I posted some pictures of my participation in this prayer service, online.  Someone saw me next to another pastor who had a rainbow stole on and has now condemned me with their ignorance and misunderstanding to what this event was all about.  The rainbow is the mark of the hope and promise of the covenant this was before it was ever made into holding other symbolic meanings…  Noah after the flood, God gave mercy and dried the skies with an everlasting arch of hope—the rainbow.  My colleagues & I were there without bias, ignorance and judgment to love our neighbor through prayer— “liberals, conservatives and the like.”
None of that was to ever be there, and it wasn’t.  Our voice in the wilderness was Christ’s voice to love our neighbor in compassionate prayer and song—nothing more, nothing less.

Being a minister of the Gospel is a hard and sometimes lonely journey, but we must remember that we are all a part of that priesthood of all believers and are all on our own journeys, laid before us, by God.  It doesn’t matter to God where we have come from, what really matters is what we choose to do with the life and path, He has set before us to dream into reality.  God is always still speaking to us, whether we like it or not, whether we really make the effort to truly listen to Him or not, He doesn’t stop.  He believes in our sorry-selves and all the nonsense, we put Him through most of the time.  Just like the wonderful loving parent He is, He still chooses to extend His glad hand down to us in faithfulness over extending a back hand to us for our iniquities and failures.  Why then, can’t we be faithful enough witnesses, proclaimers for Him and for the comfort and Joy, peace and love of our neighbors?

Let us Pray—
Gracious and Loving Lord,
We are upon the Advent of hearing and seeing
The Great light of Your living and restorative Word
To take hold, and shape our New creations within us
Help us to reap those shoots from our learning and growing out of our past
Into a brave New world, that we need to own up to being fully whole witnesses to
For Your coming into our World is our true light of Hope, our comfort and Joy.
AMEN

December 17th, 2017; Third Sunday in Advent; Year B; SOLA Lectionary
Sermon by: Reverend Nicole A.M. Collins, OSST
Psalm 126; Isaiah 61:1-4, 8-11; 1 Thessalonians 5:16-24; John 1:6-8, 19-28





The link below is to this sermon's delivery at First Congregational Church at 9:30am

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