Saturday, December 6, 2014

"Metanoiaphasis;" Sermon for the 2nd Sunday of Advent, December 7th, 2014 by Nicole Collins

I think perhaps one of my most favorite biblical characters in the New Testament would be John the Baptist. You have to admire him as both a bold witness as well as someone who is truly in transition. He never became A New Testament adoptee. His mind and his theology was still in commitment to that of the Old Testament covenant. What he does carry over for us to contemplate is that he was led by a convicted soul…

 

What I mean by that is most clearly seen in 2nd Peter. The verses ironically missing from the 2nd Peter lesson for this Sunday actually speak the loudest to possessing a convicted soul: Peter says “17You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.”

 

Growing in Grace is living into Grace as a complete life-long commitment as well as it most significantly relies upon our volition to respond in, with and through Grace which is justified by our faith—CONVICTION. I enjoyed a funny conversation with my best friend Jurek, the other day. He is Polish Eastern Orthodox. He's a lot like Sheldon on the Big Bang Theory. He loves to be instructional and always assumes that he knows everything, is always right about everything and anything even about your faith! Basically he tried to give me a “lesson” on where Protestantism has gone wrong…

 

I am for the most part a humble person but I did just graduate from six years of seminary and I think I know Protestant theology as well as Christian theology in general... This particular day’s debate we had a lovely and lengthy discussion about the need for preaching, witnessing within the context of corporate fellowship or “Church.”  He in his usual funny “snobby” way tries to rebuke the necessity of preaching in a church service that all you really need he feels is worship and Bible study and that preaching is the “Protestant’s mistake....” In regards to worship and Bible study, that's all fine and dandy. We do need to join together in worship as well as we definitely do need to be involved in Bible study not just as a group but individually. However preaching is very closely tied to teaching and is as well, a commandment tied to our commissioning as disciples of Christ to be stewards of the Living Word of God—each and EVERYONE of us!

 

After 27 years of friendship I know I could never win an argument with my friend and I usually don't really go there but this time, I couldn’t let it slide. But what this made me think about in retrospect is how much I admire people who are bold witnesses of their faith. They are bold witnesses for preparing the way of the Lord in the hearts of their neighbors! This takes however, growing slowly through a life time into truly spiritually transforming alongside God’s Living Word.

 

This week I was contemplating beginning a doctoral thesis.  In its infancy of just thinking about titles, ideas; I saw how my life has greatly begun to change through Christ who strengthens me!  I would love to do an in depth giant paper on the theology of the Holy Spirit (the big missional,12 letter word, Pnuematology) and Christian Existentialism coming from an Orthodox, Evangelical, Lutheran perspective.  Hopefully I will be embarking upon this in the near future… but this came out of just thinking of the Living Word and (The) Voice as what fueled the conviction, need, movement to DO this.

 

In almost a Marvel comic moment... If we can recall, John the Baptist never stopped talking… which as we would see tragically down the road of the story of John, that voice of his tormented poor King Herod Agrippa to the point of executing him by cutting off his head for Salome.  The voice that never stops proclaiming the Word, the Living Word of God is something we are called to partake in if we are truly and truthfully taking on the painful, transforming challenge of discipleship. John the Baptist never became Jesus’ disciple but was obedient and intentional to following God’s command to herald Him, crying out from the (graceless) wilderness through to our broken world for the advent of Hope—New life, New earth and New world to come.

 

Thinking about today's Gospel text, we have that wonderful descriptive scene of John the Baptist in action. It is an amazing scene for us to think about especially in realizing what our baptismal calling is as a member within the priesthood of all believers. The Voice long crying through the graceless wilderness to our hearts has been Jesus.  His, is a calling to us to be “with” inner change or “metanoia.”  I can’t compose a lick yet alone a sentence in Greek but what I did look up and understood of this word’s use fascinated me.  Metanoia means repentance or the “change of the inner person.”  It shouldn’t be taken lightly or figuratively as merely “a change of heart…” more than it should be taken much more seriously as a turned and renewed heart dedicated to God in service to Love Him and neighbor.

 

We must be bold witnesses in an era where culture is trying to reign over Christ and being “politically correct” for selfish and indifferent reasons also runs over and above the will and precepts of God! Being Evangelical as I consider an appropriate and truthful adjective to my “Lutheran” self is living into it truly with a fully connected and convicted soul…. But we must remember that they are adjectives to describe but not necessarily refer to “doing the Do’s of the Gospel,” as my mentor would say.

 

There's been a sad series on the news lately concerning the actor and comedian Bill Cosby. All the sudden 40 years later, a  group of women, I think 15 or so, have come forward and accused him of sexual misconduct or assault. Outside of what the media has been pondering why all this time what's it about... etc. What you have to kind of think about is that this has now painted a cloud over this man's head and what righteousness or justice is truly being served especially without all the facts confirmed? Since when does gossip become truth or visca versa?

 

Yes these are many testimonies against Cosby and perhaps we don't know. Maybe he is guilty in some way or another but what justice does it serve to place a scarlet letter over someone head in the latter years of their life? The motive as most of the media has been alluding to is most likely for money. Is that really what our motivation is for many things today to be a voice and speak up for something or is it around other vices we feel we need self-righteous vindication upon? We must remember where “The voice” could come from.  We as Peter alludes to can aspire to grow in Grace (true inner transformation for a greater Godly purpose) or we could fall prey to the Evil One’s graceless voice and stagnate in our Old Nature, worldly selves to our detriment…

 

The difference from how we view the world today first as some 2,000 years ago... The witness, Herald, voice was more towards coming from a place of virtue.  The boundaries between virtue and vice were much clearer because people had grounded themselves to God, to an unspoken rule in the heart to where the beginning of operating in the world ethically truly begins.  If Cosby is in fact guilty and has lived truly indifferently to these crimes he has been accused of; what is the most tragic about that is that he has not even remotely considered being accountable to them at all.

 

Being accountable in the things we have done, and left undone is the cost of living faithfully into our discipleship calling.  Everything we do, say, be and become are known by God the Father, our heavenly parent, provider, protector and sanctifier. As disciples of Jesus, we need to live our lives into Grace as if we were cognoscente of living into 3 different time zones of the soul.  What do I mean by this?  This means basically living your life truly and truthfully to the Gospel dealing with your past, present and future.  Not an easy task at all, but that IS what GRACE truly means opened profoundly within the believer’s soul as a powerful Voice of conviction, commitment and witness.

AMEN

 

December 7th, 2014; Second Sunday of Advent; Year B; SOLA Lectionary Nicole Collins

Psalm 85; Isaiah 40:1-11; 2 Peter 3:8-14, 17-18; Mark 1:1-8

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