Sunday, March 25, 2018

Prisoners of Hope; Sermon for March 25th, 2018 by:Rev. Nicole A.M. Collins, OSST


From the lips of a converted man. A converted man who once a persecutor of early Christians, now completely and utterly transformed into a New man. “Let the same mind be in you that was in Christ Jesus, who though he was in the form of God did not regard equality with God as something to be exploited… but emptied himself taking the form of a slave. Being born in human likeness and being found in human form, he humbled himself and became obedient to the point of death, even death on a cross(!) Therefore God, also highly exalted him and gave him the name that is above every name, so that at the name of Jesus, every knee should bend in heaven and on Earth and under the Earth and every tongue shall confess that Jesus Christ is Lord, to the glory of God, the Father.

Yes, it's an incorrigible temptation to perform this passage each year for that initial experience of studying that scripture in my ‘scriptures by heart’ class, years ago, left a profound imprint upon my heart. It left a profound imprint on my heart, and drove me to truly see the miracle of a transformed heart. We heard a little snippet from the book of Acts, of what a brutal persecutor St Paul was before his conversion experience, coming to Christ. And boy what an experience that man had! Those words that I just performed for you from Philippians chapter 2 is just a snippet of a beautiful passage that I even memorized more of, at the time that came from that man's heart.

In that same train of thought, coming from the heart, change of heart, movement of thoughts... the irony of Palm Sunday what happens which you've saw I’ve reflected upon in this month's newsletter. The irony is that these same people who were cheering, throwing down their palm fronds and cloaks, singing and praising Hallelujah to the one they had hopes in, an inkling of hope that Jesus is the messiah would turn around and condemn Him. In a mob fury and action, they freed Barabbas, a horrible Criminal who did deserve the gallows and they threw Jesus under the bus as they say.

They threw Jesus under the bus and didn't even have the chance to hear his quiet conversation with Pilate. Pilate asks him point blank: what is truth?  Jesus’ silence lets his own thoughts, Pilate’s thoughts convict Him. The Triduum is a very important experience not to miss... right now we are too small a church family & we can't experience all of the days of Holy Week. Holy Week starts with the Seder supper on Wednesday, then we have Maundy Thursday, Good Friday, the Holy Saturday Easter Vigil and sunrise Easter morning service...

As I shared in my newsletter article, I am a critic of diluting Palm Sunday into Passion Sunday.... we must be able to grasp that chasm, that in-between place that is lost. Sometimes this place is lost for the convenience of pastors, who don't want to go there and have us see the “black hole” of the Cross— absorbing sin, death and evil. That led me to think about science of all things. This was especially when I started thinking about the profound power of the cross, that radical contradictory power that we human beings don't understand, but is the Hesed or steadfast, unconditional love of God.

That unconditional love of God were those two pieces of wood cruelly assembled by sin, hate and evil that absorbed and took away all our sin, hate, evil and darkness. When a planet or star, supernovas, according to scientists, the star collapses in upon itself and forms a black hole. A black hole is a place that nothing can escape its gravitational pull. Everything is pulled into it and eventually it explodes to create a brand new solar system another “big bang,” if you will.

What a profound thought— out of death arises New Life! Then why do some people not believe in the resurrection? Why do some people not believe in the true Divine and Human Natures of the Messiah, the Christ Jesus? We are living into a resurrected life. It's only Satan who deludes us, and clouds over our clear path ahead to reaping the city of God. I thought about one of my new friends in thinking about the ways of our world today where we are in Science & Faith and so on. He is a scientist he is also a devout Christian and lay leader. My friend Roy, gave a wonderful talk about community and what you need to do, to “go and grow,” beyond the church. He did this by talking about one of the things that he studied, he talked about this protein called Laminin. 

Laminin is this protein that connects everything together. Your whole entire body is connected with Laminin and all the other elements that comprise the flesh. The most wonderful and curious thing of Laminin however, is that it looks like a cross. Of course, seeing that, created a lot of controversy between the secular world and the world of faith, because the thought of God truly being involved in our “little worlds” for some people is a huge threat.

The huge threat at the time in the Gospels, was Jesus. He was a threat, to not only the political power of the scribes and the Pharisees as well as the Sanhedrin, but Jesus was a threat to the Romans. This “troublemaker,” who is He?! Why is he deluding the people with visions of hope, love and peace? Pontius Pilate didn't even really want to deal with Jesus. He just really wanted to get his work done and get his small little Denarius salary at the end of the year. He was just a minor government employee! He didn't know what to do with this troublemaker.  All he knew was that he was an innocent man… but he sent him to the Cross any way. to keep the peace.

We all know how the Passion goes. We've seen it in all the Gospels from Mark, our shorthand, “just the facts” news reporter version to Matthew speaking and reaching out to the Jews, to our true novel writer, Gospel writer Luke speaking to and trying to reach all the Gentiles, to finally John's mystical Gospel that tries to get people to see hear and feel the Divinity of Christ and that black hole, supernova, profound experience of Grace.  

The only thing the Gospel writers seem to have an issue with, was Jesus last seven words. That finite moment on the cross, where the cross absorbs all of the reality of sin, death and evil and it collapses into itself. Jesus dies and is put into the tomb shortly after.  I wanted you to experience today's call to worship as if it were scenes in a movie or beats of the heart, slowed down and separated. I wanted you to hear each second, and then I want you to think about why did the Gospel writers pick out these certain words of Jesus to be His last moments upon the cross?

Luke has Jesus saying: “Father forgive them for they do not know what they are doing.” He also has him talking to the two criminals next to him: “Truly I say to you, today you will be with me in Paradise.” Forgiveness and salvation, those aren't the only messages at the heart of the Triumph of Easter. They are at the heart of our human struggle. They are at the heart of our “on and off” relationship with loving God and loving neighbor. They are part of the heart, which is that place the Holy Spirit has been guiding us to work within to transform. Changing the heart is just a few words that equal a lifetime's journey. Faith and Hope are like those Laminin cells they bind us together and keep us journeying onward.

The Gospel writer John, has Jesus saying: “Woman, behold your son. Son behold your mother.” He is obviously speaking to His mother Mary, and to John, the disciple. The next words he has Jesus say is: “I thirst.” The original writers who looked at all of the Gospel writers sets of Jesus’ last words has these two sentences as being about relationship and distress. Perhaps the Gospel writer John, was once again trying to connect people to the human side of Jesus, for it is hard for us to understand that paradox of Jesus as both fully human and fully divine but this is what we confess; this is what we believe.

Staying on that thought and thinking about our Gospel reading for this morning… Which is the tail end of the “two-mile long” Passion reading from the Gospel of Mark. But I wanted to take you straight to that moment. I wanted you to imagine that sign over his head with his charges. I wanted you to see the two criminals, the one on his right and on his left. And I wanted you to feel the evil indifference and cruelty from those who were called priests and scribes demanding that He save Himself and come down from the cross. Most importantly, which even our shorthand Gospel writer here makes quite clear; I needed you to see those repeating sentences— do this, so that we may “see and believe.” “Wait, let us see whether Elijah will come to take Him down...” Then I wanted you to see the irony of the Centurion, who came to faith.  Plus, I wanted you to think about Jesus’ last words here: “My God, my God why have you forsaken me?!” Why would they give him sour wine, was it more or less a cauterizing element against His miracles of turning water to wine?  

I needed you to experience that moment… not the Hollywood grotesque version of Mel Gibson's Passion or anything else that takes away from the true gritty reality. I needed you to think about that last moment. I wanted you to see the curtain torn in two, in the temple.  The last few sets of sentences that we heard in our call to worship you needed to hear, in that order. You needed to think about abandonment: “My God my God why have you forsaken me?” Was this just purely Jesus human side crying out, once all the sin, death and evil absorbed into the cross? The gospel writer John has Jesus saying: “Father, into Your hands I commend my spirit.” That reunion of Father and Son, that moment of the end soon to go into the beginning, once again. “It is finished.” This is the Triumph of Easter as our Big Bang Theory, the New beginning.

Back to the beginning, through realizing the end. Well, so does chicken go back into the egg? Does the butterfly go back into the Chrysalis? No, it is a New beginning. We've had two thousand years of New beginnings… What have we done with them? What have we done with thinking about the gravity of the cross? We just want to go to the chocolate bunnies, and the sugar filled peeps… am I right? We are still like those Israelites stuck in the wilderness, wandering complaining and belly-aching wondering where is God, when God is right there WITH them! We can read the beautiful thoughts of St Paul, but are we experiencing the gravity of that pastoral pleading he gives to his beloved Philippians: “Let the same mind be in you that was in Christ Jesus.”

I saw and read a beautiful but tragic story about a Polish man who ran an orphanage during World War II and when Hitler decided to turn Warsaw into a ghetto and began exterminating people… his orphanage was on the cutting block. He had many opportunities, and was offered many opportunities to run away to escape the Nazis, but he chose to stay with his children instead. This diabolical evil of what the Nazis did to millions of men, women and children is something that is going to haunt us, because it is Satan's work in the world. He stayed with these children as they were all being prepared to be gassed. Staying to the bitter end, there would be no victory from the close of that war and the death of Hitler… just looking back and learning and hoping, that we would not repeat the same evil or ever allow it to happen again.

That hasn't worked either. We've had ISIS right? We've had many things happen, the Vietnam War… Humanity just keeps stumbling over itself to Satan's delight. It's only been two thousand something years, and we've not been able to solve the problem of evil, as Humanity. Perhaps, we're not looking enough towards the Hope in Christ and what Grace has to impart to us to become non-violence resistors, to become beacons of light, that harbor and work towards restorative justice for all?

The hippies from the 1960’s had the best thoughts. I don't recall who did that song, but it has the words: “reach out of the darkness.” Are we reaching out of the darkness with the Light of Christ and giving it to our neighbor from a selfless heart? Are we allowing Christ to rule in our hearts? Those Laminin proteins should make us think about that if that's already holding our whole body together as a scientific protein… Spiritually, the Cross of Christ is to hold our soul together, to be New Natured disciples of Grace and Promise.

I would like to challenge everyone here to set aside a little time this week. We can't have all of the services of Holy Week, but make your week Holy in solitude with God. Do this in your homes, in your backyards, in your kitchens at a Starbucks… it doesn't matter where you are but take the time to think about one of those Gospels. Read the Passion, from the beginning to the end. Put yourself in the disciple shoes. Perhaps even put yourself in Pontius Pilate shoes? Now there was a man, whose conscience was truly troubled, but he didn't have enough drive or motivation to stop it, he let the mob take over. Don't we do that though, when we don't want to deal with something we give it to somebody else or turn an indifferent eye towards it?

What is truth? What is the truth for us as 21st century Christians what are we doing with our discipleship? My seven last words before my prayer to end this message is this:  Christ is counting on you, to change. Be the change in the world for the glory of God, because of the Grace of the cross that freed you from sin, death and darkness.

Let us pray, 
Gracious and loving Lord Jesus,
May we know that the center of our hearts is to be ruled by Your cross.
May we truly become children of Your Grace and live into that Promise.
May we be “prisoners of Hope,” for the sake of the Kingdom of God.
To thine be the glory and the Amen

March 25th, 2018; Palm Sunday (Sunday of the Passion); Proc. Jn. 12:12-19; Year B; SOLA Lectionary
Sermon by: Reverend Nicole A.M. Collins, OSST
Psalm 118:19-29; Zechariah 9:9-12; Philippians 2:5-11; Mark 15:25-39







Below is the link to this sermon's delivery at First Congregational  Church @ 9:30am

Sunday, March 18, 2018

"No Turnin’ Back;" Sermon for Sunday, March 18th, 2018 by: Rev. Nicole A.M. Collins, OSST


“The days are surely coming says the Lord, when I will make a New Covenant promise with my people. I will put my law within them and I will write it on their hearts, and I will be their God and they shall be my people.” What a beautiful passage, what a wonderful way to start to get into what these texts are for us this Sunday, this very last Sunday in the season of Lent before Palm Sunday. You could almost squeeze the Hope out of those words! But perhaps that's what the Prophet Jeremiah was aiming to reveal to his hearers. I love those images, as well…  “I will put my law within them, and I will write it on their hearts.” I've said this before, but the heart is the first church. It is that place where the Holy Spirit does His work to aid us in turning to God. The Holy Spirit begins our process of “no turning back.”

That title came to me when I started seeing the images, in today's Gospel, as so vividly real. One of the challenges of lectionary preaching is that sometimes, there are two gospels assigned. One is an alternative, and the other is the lesson for the day. My dilemma was, that both readings were excellent, but the Gospel of Mark, the reality revealed in Mark, for this Sunday, seem to resonate the most.

Whether you may have realized it in first hearing my reading of this gospel, this is one of the very last few moments Jesus has with His disciples, before the ultimate betrayal and the cross ahead. If you think about it, it is kind of funny as well, James and John, typical ordinary people asking kind of a stupid question, that's a very human question: “Hey Jesus can I like sit next to you at the throne and enjoy your glory too?” Of course, the other disciples were kind of annoyed with them. I would’ve loved to have been a fly on the wall in seeing the expressions on the other disciples faces at James and John asking this of Jesus. Jesus, in his very loving way, is not angry, but is really trying to get it through their thick heads that they don't understand what's going to be happening to Him.

The way of the cross, the cost of discipleship… these are very hard lessons that are at the heart of the Christian faith, the Christian journey. I can hear the love in Jesus voice: “you do not know what you're asking... are you able to drink the cup that I drink or be baptized with the baptism that I am baptized with?” They still were bewildered and not understanding— they said: “yes of course we can do it!” And probably the other disciples started murmuring under their breath...

Verse 43 is very poignant: “Whoever wishes to become great among you, must be your servant and whoever wishes to be first among you, must be slave of all. We have a very wide understanding of the concept of service. Perhaps that's even become an understatement, since everything is so connected with bartering and money. Service is not really looked at with the same heartfelt eyes, commitment as it once was. I say this for the other day, I was going to get my cell phone upgraded and I had this very young woman help me. What was very amusing being that every little thing that I was hoping she would be helpful on, she really didn't want to be helpful on. I've heard the jokes about this before, that Millennials are like this, or many of them are… but we shouldn't judge, and we shouldn't assume. But it was funny none the less, just to simply get my phone changed over and upgraded was like “giving birth” for this young girl who really just wanted to have me give her money and do everything myself, on my own at home.

Just the other day I had seen on the news that a university pedestrian bridge in Florida collapsed and crushed a number of people driving on the highway, underneath. Probably what was a sad thought to have gone through my mind right away, is wondering if someone cut corners and didn't put enough cement in certain places or didn't put enough support bars in others or perhaps just really did, what they say or call, as a half-ass job. I really pray that that is not the result of the authority’s investigation. But then, I wonder how we are today, in thinking of caring for others, serving others beyond the self. We've been hearing a lot about repentance where I've been using that fancy word, metanoia, to get you to hear it in a different way.

Repentance involves several things: it's no turning back to your past and inward to yourself but looking forward with hope filled eyes to aspire to be a more loving person, not just for yourself, but truly out of love for God and neighbor. Today's Gospel examples Jesus using the power of His word to reach down into the disciples’ hearts and write that new law of love upon it.

The other Gospel for today, which was from John chapter 12 verses 20 through 33; I have Incorporated more or less, into the call to worship. For there are certain elements within this Gospel, that connect as well, to Jesus reaching down to the disciples to teach them the way of the cross and the way of service. He says: “Whoever serves me must follow me and where I am, there will be my servant also.” Near to the last few verses of this particular Gospel, He says: “That this voice has come for your sake, not mine. Now is the Judgment of this world, now the ruler of this world will be driven out.” This particular Gospel snippet, comes from a very surreal event, where once again there is a mystical encounter with God's voice speaking from the cloud in a voice that sounds like thunder... These beautiful scenes of the miracles and direct encounters with God are wonderful for us to hear on certain Sundays. When I heard this Gospel however, in connection with the other texts for this Sunday... the unreal or surreal sense of these fantastic events lightened the intensity and powerful truth of Jesus needing to have this very earthly conversation with his disciples.

In fact, the way Jesus talks to His disciples in the Gospel of Mark, reminded me of when Phil & I saw the Churchill movie. I probably joked about that a couple months ago, how the cinematography was just a little too detailed or graphic... I don't think I really needed to see all the skin cells on Gary Oldman's face... But then that “warts and all” type of gritty, earthly, real connection with his character, was what was needed, to have us truly get to know who he was.

That's kind of an irony here, in thinking of these two Gospels again, the Gospel of Mark and the Gospel of John. Mark as we know, is that QuickTime, just the facts ma'am news reporter and John is our wonderful poet and mystical theologian trying to get us to grasp a sense of the divine nature of Jesus.  With this last conversation or near to last conversation, I should say Jesus has with His disciples we need to see his fully human side, though as well.

Jesus is speaking the truth of his journey, and it's a hard pill for them to swallow. But then the disciples didn't realize how much Jesus was obedient to the will of His father, and how far He was willing to go for the sake of others. The epistle writer this morning, who is thought to have been Barnabas, tells it like it is in retrospect. He is truly speaking to his Jewish brethren. Jesus is their perfect example, their high priest. Jesus is the head of the Body and the head of the priesthood of all believers.

This passage is looking back, but it's looking back with learned eyes towards the future. I don't know if you can imagine the scene or not, but Barnabas was one of the lead characters, fellow travelers alongside Paul and Peter and some of the other disciples, who started planting churches in Asia Minor & Beyond. There's been a lot of criticism of this particular letter, because it seems to go too far back into an ancient perspective as well as seems to talk too much about the law. Poor Ardell had to try to pronounce Melchizedek... And yes, that's one heck of a name to remember.  

The author of this letter though needed us to hear about Jesus, as our crucified Lord. Those two words together: can you hear both the Paradox and the great power of what those two words mean alone, as well as together? And I think that's an important point to remember, when we get to hearing those seven last words at the cross before the Triumph of Easter. What Jesus brought to us and is trying to have us hear, was and is completely radical, and upside down to our logic, our thinking and our planning of life. The foundation to what would become the priesthood of all believers is through the example of Christ lived through us, as a willingness to love and care for our neighbor, to serve one another truly, with a gracious heart. This Heart however, has to realize that New Covenant, that new law written upon it of Grace and it is calling us to not turn back.

The path to reconciliation, not just to God, but to ourselves, to be real with ourselves, to truly grow as His children of Grace and promise— incorporates that aspect of sacrifice, where the past is surrendered to the past, and you move on and forward. You move forward into that New life. You are just nearing the point. to being ready to pull down and break through that Chrysalis shell and emerge as a brand, New person through Christ Jesus who indeed saved us all, in more ways than one.

Being able to truly move into that New life, reap that New Nature is to surrender— the past Must Die. Phil and I were watching a really disturbing X-Files the other evening. I don't know if anyone here, follows that show, but they had a mini revival of it the past several weeks. I don't know if they're going to do more episodes or not, but I was fan in the 90s when it first was showing. What sticks out in my mind about this very disturbing episode, was that the leader of this cult was so profoundly evil, that she was devouring people, not too much unlike Dracula, but worse, in order to stay looking the exact same way she looked some 70 years earlier. The disciples around her were frantically trying to find her organs and other gory things from hospitals, and people to kill and suck the life out of. After seeing that episode I frankly saw a glimpse of Satan because the evil was just too profound for me.

Now for what I just shared, you should see two things stick out right away. The first of these two things would be that this evil person wanted to be exactly the same way she was forever and ever. She didn't want to change at all and it drove her to murder, it drove her to lie to people, it basically drove her to her own death. Which in a macabre way, you can say she got what she deserved... The second thing to notice from this gory story is, that life had lost it's true driving purpose, goal and meaning. This woman's survivalism was purely for the self, served the self alone.

Returning to today's Gospel, of all irony verse 33, which is the same number for the age of Jesus to have been crucified... He tells them, His end: “The son of man will be handed over to the chief priest and scribes, and they will condemn Him to death, then they will hand Him over to the Gentiles. They will mock Him, and spit upon Him and flog Him and kill Him and after three days— He will rise again.  We have to remember, outside of the original disciples being kind of thick & ordinary, they still had this impression in their minds of the warrior Messiah. This Messiah was the great superhero Messiah that would save them from the Romans and all their enemies. They never could understand or truly didn't know the kind of Messiah that Jesus would be for the world.

The misunderstanding that James and John reflect, yes, comes off as humorous, but also was in some senses, a tragic reflection on humanity's understanding of the scandal of the cross. In fact, in the Gospel that Matthew writes, he tries to change the story a little bit, to make it be Salome, the mother of James and John, asking Jesus to do these things for them. Perhaps Matthew was embarrassed or terrified that someone would say something like that. But then as I said earlier, we weren't there to see the other disciples expressions on their faces at James and John asking:  “We want you to do for us whatever we ask of you. Grant us to sits one at your right hand and one at your left in your glory...”  What they couldn't hear Jesus saying, is that without the cross, there can never be a crown.

Without that sacrifice, without that repentance and reconciliation; we can't move forward as a faithful priesthood. We can't be the kind of disciples the Gospel needs for us to be, if we are unwilling to grow beyond ourselves to love and serve our neighbor in a most beautiful selfless and grace-filled way.   We see elements of the problem around us in the world today. Like with that story I shared about changing out my phone… more and more people I have met in the service industry or are required to help one another, don't have a healthy attitude at all of what service is to be.  It is hard for us though living in the world and trying to live beyond it, for the sake of the Gospel. Satan makes it all too easy for us to adopt that Unholy Trinity of I, me, mine, for every single thing we contemplate and do.

An attitude of gratitude goes a long way, not just in the labors of the world that we quote, “have to do…” but in the labors of the heart. The heart is that organ, that the season of Lent is beckoning for us to transform from. The heart is the first church. It is our own little church that holds the essence of life, the soul. It is God's breath, and it is that place where we are to truly begin to grow from. We're starting to see those awful sugar filled peeps candies and chocolate eggs and bunny rabbits and all kinds of things that have usurped Easter, but the one thing that remains is that, that egg is a symbol of Life, New Life.

So, have I written the message God has sent my heart to share, upon your hearts to hear? Can you see yourself in the places of James and John, asking perhaps a similar silly question, human question? Can you see yourself at your worst where you are perhaps a glimpse or a second of that evil person, whose world revolves too much around yourself and you don't want to love your neighbor and you certainly never want to help them? Can you just squeeze God's tears out of those sentences? We must be baptized with those valleys and those mountain tops. We cannot go around the cost of being a disciple of Jesus. We have to live it in order to give it, the Gospel that is, to others.

Let us pray,
Gracious and ever-loving God,
Help us to say deep within our hearts, no turning back
Help us to feel those words of love
Your most glorious Gospel
The power of Your Word written upon our hearts, as that New Nature.
May Our Lives bear much fruit for Your Glory, alone.
Amen

March 18th, 2018; Fifth Sunday in Lent; Year B; SOLA Lectionary
Sermon by: Reverend Nicole A.M. Collins, OSST
Psalm 119:9-16; Jeremiah 31:31-34; Hebrews 5:1-10; Mark 10:32-45 & John 12:20-33






 The link below is to this sermon's delivery at First Congregational Church at 9:30am