Sunday, May 28, 2017

A Vigilant Horizon; Sermon for Sunday May 28th, 2017 by: Rev. Nicole A.M. Collins



“It is infinitely easier to suffer in obedience to a human command than in the freedom of one’s own responsibility. It is infinitely easier to suffer with others than to suffer alone. It is infinitely easier to suffer publicly and honorably than apart and humiliated. It is infinitely easier to suffer through staking one’s life than to suffer spiritually. Christ suffered as a free man alone, apart and in humility, in body and spirit; and since then many Christians have suffered with him.”

These were the words, reflection of Dietrich Bonhoeffer from the collection of letters, thoughts and poetry he wrote when he was imprisoned.  This particular snippet, I began my message with this morning, struck a chord that only the Holy Spirit can affect you with. Here were the prayerful insights from a man who was called to act on behalf of humanity.  Here was a pastor who internalized perhaps unknowingly the discipleship teachings from Peters letters.  For these words, as well, defined our spiritual battle between the will of God and our own.

Only about a year and a half later, Bonhoeffer would be transferred from Tegel, the Nazi prison, into the Flossenburg concentration camp. Here on April 9th, 1945 at the near bitter end of WWII, Bonhoeffer was stripped, dragged and hung at the gallows of Flossenburg, he was only 39.  It was said that before he was hung, he was praying for the sake of the world and the hope of a future that would truly someday, know the peace and love of God…

Truth be told, he really didn’t have to go back to Germany at all, but he just couldn’t turn an indifferent eye to the atrocities that the Nazi regime was undertaking. This was not only upon the German Christian church in Germany, but of course the heinous and evil treatise of the death of many people.  A little-known fact about the Nazi focus on genocide, is that many artists, poets, philosophers, and noteworthy people, who didn’t agree with the Nazi’s socialization of all aspects of life, were sent to the concentration camps alongside the Jews.

Today we are experiencing a profound mirror of this with the ongoing genocide and religious war embarked upon by ISIS and related. Perhaps we are not truthfully looking upon these heinous activities as the 21st century’s ultimate battle between good and evil. Maybe we should, but it has become more or less looked upon as a tool to the political arena of our truly divided-in-priorities’ culture… Truly divided in priorities between as St. Paul would say, in one form or another, the flesh and the Spirit.

We can definitely say that there is a war on poverty taking place but where this deprivation actually and truthfully exists is in our hearts, spiritually.  Bearing witness to the truth of the Gospel, and what it calls us to own up to DO, is what God calls us to.  This last Sunday within the Easter season includes the wonderful story only captured by Luke in both his Gospel and the book of Acts—the ascension of Christ.  The Gospel writer needed to share with us, in some senses, the thought, that Christ had to go and leave us with the building of His church in the world.  Like hatchlings out of the nest, the disciples had to now become vigilant with the mission of the Gospel.  Right after we hear of Christ’s ascension, the apostles prayed and more or less drew straws who’d be taking Judas’ place…  The casting of lots obviously came down upon Matthias to be the new 12th disciple.

Drawing straws, casting lots, that has the same efficacy of rock, paper, scissors in all honesty… but it does seem to make the allusion of discerning, taking that next step needed, a lot easier. As we’ve noticed in many of the scriptures, they weren’t necessarily the bravest bunch of individuals at the beginning of their discipleship journey with Jesus… In fact, the women disciples, which were many ironically not truthfully mentioned, were the ones who would be amazingly brave witnesses.  The Gospel writer Luke, would always include a wonderful full vision of who the beginning disciples, shapers of the church of Christ in the world then, were. For Luke, being one of those early church planters alongside Paul and Barnabas proved to be a great witness to how the Holy Spirit was beginning His work in peoples’ lives.

The Ascension of Jesus into Heaven, is the event that would inaugurate the mission of Christ’s Church in the world. The event of Pentecost, which we will be celebrating next Sunday, commissions the disciples to BE the church. Being the church is more than an initial frame of mind, it is built upon the cornerstone of Christ, as a temple of the Spirit, within the heart of each and every one of us.  This temple of the Spirit is as mentioned many a times before, that first and most important church, the heart. Without it, begins that deprivation, which our human nature or Old Nature builds upon to more or less its ultimate destruction, death—a graceless wilderness without hope, purpose and God.

I would say that is the reality of hell, man-made with the Evil One’s help.  The reality of hell is a veritable spiritual prison, where real justice is merely an illusion; and vigilant hope, faith, compassion—truly lost.  With the darkness that seems to cover and wash away the human spirit, let us truly know, there is also light!  Without Christ, we are empty, fractured vessels—He is the potter to our soul’s true mission—the Gospel. 

Dietrich Bonhoeffer, considered one of the most notorious of the 20th century’s Christian martyrs, saw, knew the darkness that the Nazi regime was drowning the broken spirits of the oppressed German populace. He saw it from both sides as an American and as a German.  How awful and sad that experience must have been for him! Especially as a pastor, seeing and hearing even the scriptures distorted for the political indoctrination of Hitler’s plans…  Many of Hitler’s political speeches to the people began using a segment of Romans 13 to politically twist, and distort obedience to governing authorities.  Truth be told there, the 13th chapter of Paul’s letter to the Romans was actually written as a letter of caution to Roman Christians while he was in prison, to protect them from secular persecution, suffering.

Bonhoeffer’s letters, reflections and poems were gathered after his death.  Many of these letters were written to his parents, additional family and to his congregation.  His thoughts would of course go back and forth between those spiritual valleys and mountaintops of faith that help us understand the true glory of God.  This true glory of God came as the complete package of the reality of Christ’s work among us—his death, resurrection and the ascension. Here’s another one of those Pandora’s box words of limited understanding and capacity for us—Glory…

This coming Monday, we will be honoring our veterans, all who served and died to keep us free from tyranny.  “To serve, protect and defend,” has become a common oath used in our nation’s police departments.  This statement’s beginnings however, came from those who had to “fight” for the cause of freedom and peace.  We are still not evolved enough to avoid actual physical war sadly, but the drive for peace, however, is vigilant and prayerful, even for us now seemingly on the ebb of many global conflicts. I am not necessarily an advocate for St. Augustine’s misinterpreted perspective of a “just” war but I cannot in good conscience, allow myself to become an indifferent advocate for political grand-standing either!

Peter’s letter this week mirrors our call to realize the mission of the disciple as a fully functioning member of the Body—the Church of Christ.  He says most beautifully and unabashedly, the profound truth: “ 16…if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name. 17For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God? 18And “If it is hard for the righteous to be saved, what will become of the ungodly and the sinners?” 19Therefore, let those suffering in accordance with God’s will entrust themselves to a faithful Creator, while continuing to do good.”

These are words that, once again, are not comfortable to hear and we shouldn’t feel we have the right to cherry-pick around these words to make Peter’s thoughts more “palatable” for our growing spirits’ need to hear!  The health-wealth Gospel preachers like Joel Olsteen and Joyce Mayer, to name a few, circumvent the cross and the reality of the cost of discipleship, regularly. They do this in favor for a happy-go-lucky, sugar-coated Gospel that merely rewards and expects no responsibility or much accountability from the Christian at all.   Let us never forget, that the Grace of Christ is not only amazing but it is never to be cheap, but most certainly costly!

The expectations of living towards realizing and understanding the costly Grace of Christ shouldn’t be deterring people from the pews, but filling them with the awesome glory, of the gift, Christ so freely gave us.  Sadly, those who preach and teach towards the truth of the Gospel and its mission and purpose for our lives will face “suffering” persecution, hostility…  Those serving today in the worlds’ current conflicts face a lot of hostility more than support, for simply a misunderstanding of the cost of freedom…  Political divisiveness continually pierces its sword into the hearts of those simply seeking through a vigilant faith, honestly, to keep people, free.

The most faithful nugget today’s message needs to impart to your heart’s ears is that we need to be accountable, faithful witnesses to the Gospel, most humbly, and at, whatever the cost may be.  We are all called by God, the Holy Spirit is working within you as I speak. The church or Body of Christ is not to be an idle place but an active one—naturally through a genuine faith, not a works-righteous, cheapened understanding of faith… One that is truly lived out of love of God and neighbor.


Let us pray, Gracious and loving Lord Jesus,
The cloud of witnesses over the centuries have tried to accent and shape Your mission in the world
May our hearts continue to be vigilant in our realizing Your most costly Grace for our freedom
May we grow to realize “glory” as a selfless heart to love neighbor, no matter the cost or peril
It will most certainly challenge us with.
May be always know and build upon that knowledge, Your gift of Grace
With the fruits of our lives lived for Your Gospel’s glory in the world.
AMEN

 May 28th, 2017; 7th Sunday of Easter; Year A
Sermon by: Reverend Nicole A.M. Collins
Psalm 68:1-10; Acts 1:(6-14),12-26;  1 Peter 4:12-19; 5:6-11 & John 17:1-11





The link below is to this sermon's delivery at First Congregational UCC at 9:30am
https://youtu.be/nGDQ2-aW_Tc

Sunday, May 21, 2017

Advocating the Truth; Sermon for Sunday May 21st, 2017 by: Rev. Nicole A.M. Collins


The month of May is not only a month of budding flowers, spring-time weather and Mother’s Day, as we celebrated last Sunday, but it is also the month for many to be graduating schools abroad. Graduating from any school is an exciting time spiritually and otherwise… The hope and aspiration for the future can be at an all-time high.  When you’re throwing that cap into the air, however, I wonder how many people think of the dove of the Holy Spirit soaring over?  Soaring over, keeping watch and encouraging us to continue to grow in our spiritual education to become advocates, ourselves, of the Truth?

Here, once again, is that powerful TRUTH of the Living Word to reveal itself in your everyday life. Just this past Sunday, we celebrated with our church family member Nelson, for his accomplishment of graduating with a second college degree. Some young colleagues I know as well, graduated from seminary this past week and I am marveling myself at the fact of it being 3 years’ time already, from my graduation. Here the spirit moved me to begin an application for an online doctor’s of ministry degree.  This degree will be entirely on building towards the mission and service in our community. It is purely to enable me to serve our community’s needs at an even greater future capacity.

Education, is, to a certain extent, a very personal decision, for it does shape your life…  But it shouldn’t control your life to the point of becoming an “introverted intellectual” about what you know and what you can DO with it.  This leads us into where St. Paul sets foot today in this wonderful scene from the Book of Acts. He is literally in the city of intellectual progress for that day and age—Athens.  His task there, is to deliver, speak the truth of the Good News and he gets pretty upset seeing a cosmopolitan, consumerist understanding of God, being idolatry.  Everywhere he seemed to step foot there, was a god whom they placed to mediate for their individual needs for various things.  In the medieval era, we digressed into this as well as Christians, with the ‘cult of the saints’ within the Roman Catholic church… 

The cult of the saints has continued on to a certain extent, into the 21st century, but in a harmless fashion becoming more a cultural ritual than that of ardent faith.  An example of this would be for some Italian Americans to bury a statuette of St. Joseph in their backyards for protection of home and family. I have some relatives in my family who have actually done this…  Another cultural example would be the blessing of the pets which comes from an appreciation of St. Francis of Assisi and his love for God’s creatures.  When I was doing my discernment time at Ravenswood United Church of Christ before coming here, the pastor granted me the opportunity of leading the annual pet blessings service there.  There are many more, I’m sure, of practices, rites and rituals that have become, “established culture,” but in a healthy sense of culture.  Neither St. Francis or St. Joseph we treat as “gods…”  Jesus Christ is our Lord and Savior, period.

So, what are these Easter season texts trying to teach us this week?  This is our weekly challenge of wondering why certain texts are connected to one another.  What is the common thread?  Beyond the obvious, being Christ Jesus, the common thread is continuing from last week’s:  “You want the Truth? You can’t handle the Truth!”  We DO want to hear the Truth of the Gospel, but how are we handling it?  How are we incorporating it spiritually into our everyday lives?  Let’s face it, we NEED help!  Who’s that help?  Why it is the 3rd person of the Trinity, our helper, and guide, the paraclete—the Holy Spirit, that’s who!

Beyond the advocacy of the Holy Spirit working on our first church, the heart, we need to become prayerfully obedient.  There’s that uncomfortable word, our human nature or Old Nature, shrinks from, “obedience.”  Would discipline be a better word?  Perhaps yes, for many of us here, disciplined ourselves to stay in school, continue on to grow and learn to become better or stronger persons…  For the Athenian intellectuals that St. Paul encountered, they acted rather rudely with him since they, more or less considered themselves as “having arrived,” knowledge-wise, that is. You’ve probably have run across some people at one time or another who’ve acted that way.  We read it this morning, they called poor Paul, a babbler…  Their curiosity in what he had to say was rather critical.  And who was he anyway?  He was a foreigner coming into their town having the audacity and boldness to witness/share what he couldn’t hold back—the Gospel, the Good News of Jesus Christ!

You could probably call Paul the first “contagious” Christian.  A couple of years back when I was in a summer intensive church planting boot camp at TEDS (my seminary), we read a wonderful book that maybe the church council members here, can read some time, it is called: “Becoming a Contagious Christian” by Bill Hybels, the founder of Willow Creek.  It is all about evangelism, strengthening your inner commitment to live into your faith in your daily lives and in serving together as a community.  Being contagious with the Gospel and for the Gospel is hard work…  Peter picks up on this in this week’s snippet from his first letter by reminding us of why we suffer to carry on as disciples, because Christ suffered and died for us.  Peter teaches us as well, that Baptism isn’t what we’ve made it into today—an initiation rite to join a church… it IS living church!  It is living most importantly from that internal church first—the heart! The Heart then works through our mind, voices, hands and feet.

The heart is not only where the Holy Spirit does His most important work but it is where the Christian as proclaimed by Christ himself in today’s Gospel is to begin to LIVE! The New Nature is that New life within us that Christ freed us to see, believe and incorporate fully with ourselves. The Gospel of John is a beautiful Gospel but it is a complex one, as well.  It is one that it almost seems like Jesus went to seminary.  Jesus throughout the Gospel of John speaks in complex thoughts and parables.  This week’s Gospel is no different.  He begins with that wonderful preposition of the mirror of the law, being that word, IF.  IF is pivotal, it jars your attention to discern, you can’t avoid it.  If I only did this over that, how would the outcome have changed?  Jesus strikes that hammer of the law through talking about love.  He says: “… If you love me, you will keep my commandments.”  He is clearly seeking the obedience of their hearts to love Him and neighbor through love, itself.

Could we prayerfully say the ultimate truth of the Gospel is Love, in some form or fashion, alone? We could, but then we may be over-simplifying and zapping the efficacy of the Gospel’s impact in the world.  Love is a monolithic Pandora’s box of meaning, one that we still and most obviously have spiritually, enclosed in a box!  The love that Jesus is talking about is infinite and most contradictory to human nature—unconditional.  Conditions is what we’ve bracketed the whole of society with.  On my terms, on these terms, and so forth.  We’ve gotten so good at this we’ve actually shaped these conditions into becoming ideologies.

There’s that word we’ve heard a lot of recently, on the news, “ideology.”  What is it? One definition concludes it to mean: a system of ideas and ideals, especially one that forms the basis of theory and policy. Another states it, as the ideas and manner of thinking characteristic of a group, social class, or individual.  What’s the key difference however from this word and the word idolatry? Not much apparently, but the degree of how it is observed, and practiced through the “self.” We don’t consider ourselves to serve an unknown God… but when we are justifying the agenda of our will and purposes over and above the Gospel’s, we most sadly are.

The truth hurts and heals, but welcome to the cost of being a disciple in this current “here and now” but hoping to be an agent of Change with the agenda by and for Christ, out of love for Him and for our neighbors.  The Cross and resurrection of Christ alongside our Baptism are those guiding forces to not have us stumble over ourselves and our knowledge. We must always humbly remember, that we are works in progress.  The Holy Spirit has a lifetime of work to do within us to keep us true to whose we really are: Christ’s children of Grace and promise.

We are all in school together here, in this loving church family.  We will always be challenged to listen, love and learn together for the Gospel’s sake.  We will go back and forth with willingly being “contagious Christians” in the world needing to continue to spread the Good News… because its hard work inside and out of ourselves, but the fruit it bears for the Lord…  Is the blessings and glory of the Kingdom of God!

Let us pray—
Gracious Lord Jesus,
Your love is the end of the Law
We are to be prayerfully obedient students of
We are daily challenged to grow beyond ourselves
With Your Gospel to share in this hurting and troubled world
May Your Holy Spirit continue to abide within us
Transforming us each and every day
For Your blessing and glory
The Kingdom of God in the here and now—
AMEN

May 21st, 2017; Sixth Sunday of Easter; Year A
Sermon by: Reverend Nicole A.M. Collins
Psalm 66:8-20; Acts 17:16-31; 1 Peter 3:13-22; John 14:15-21



 
The link below is to this sermon's delivery at First Congregational Church 9:30am